Tag Archives: gender roles

Gwendolyn Brooks’ Maud Martha

Maud MarthaMaud Martha was stunning.

Every line of it was beautiful, thoughtful perfection. You can tell this was written by a poet. When I started reading it those first few pages made me keep putting the book down with a shiver of joy at the language. It is amazing to have two authors, Dybek and Brooks, remind me in just the past couple of weeks what a very visceral, physical pleasure reading can be.

WHAT she liked was candy buttons, and books, and painted music (deep blue, or delicate silver) and the west sky, so altering, viewed from the steps of the back porch; and dandelions. (1)

Yellow jewels for everyday, studding the patched green dress of her back yard. She liked their demure prettiness second to their everydayness; for in that latter quality she thought she saw a picture of herself, and it was comforting to find that what was common could also be a flower.  (2)

This is so much about home and its creation and its effects, but in that the fucked-upness of segregated American cities is omnipresent, and every now and then you glimpse a direct view of the city of Chicago in the background. And the sky.

The school looked solid. Brownish-red brick, dirty cream stone trim. Massive chimney, candid, serious. The sky was gray, but the sun was making little silver promises somewhere up there, hinting. A wind blew. (4)

There were lives in these buildings. Past the tiny lives the children blew. Cramp, inhibition, choke–they did not trouble themselves about these. (5)

How she loved a “hike.” Especially in the evening, for then everything was moody, odd, deliciously threatening, always hunched and ready to close in on you but never doing so. East of Cottage Grove you saw fewer people, and those you did see had, all of them (how strange, thought Maud Martha), white faces.  (9)

On every page I could find you a line to love. But we shall jump ahead to the tautness of Chapter 8 as they wait for Maud Martha’s papa to come home from a visit to try and get an extension on the mortgage to save their home of 14 years.

There was little hope. The Home Owners’ Loan was hard.

HOLC. I have read so much about them in rather more abstract terms. Just as everything this book reflects on poetically is so much more often written about in terms abstract or worthy. Very different from these vivid scenes brought alive through feelings, colours, sounds, smells…

And these things–roaches, and having to be satisfied with the place as it was–were not the only annoyances that had to be reckoned with. She was becoming aware of an oddness in color and sound and smell about her, the color and sound and smell of the kitchenette building. the color was gray, and the smell and sound had taken on a suggestion of the properties of color, and impressed one as gray, too. The sobbings, the frustrations, the small hates, the little pushing-through love, the boredom, that came to her from behind those walls (some of them beaverboard) via speech and scream and sigh–all these were gray. And the smells of various types of sweat, and of bathing and bodily functions (the bathroom was always in use, someone was always in the bathroom) and of fresh or stale love-making, which rushed in thick fumes to your nostril as you walked down the hall, or down the stairs–these were gray.

Organising tenants you see a whole lot of gray — though I don’t know that gray is the right colour for walls yellowed with tobacco smoke and damp and dirt. To me the word of horror was always dingy, that is the word contains all the smells and sounds of these buildings unified by poverty and overworked exhaustion and absentee landlords. I lived in those dingy places a long time, they strip life of its color. They get you down.

But oh, there is still some vibrance in the lives within them. You meet the people who live in the kitchenette building, meet all the hang-ups about shades of blackness and pretensions to class, all the terrible frustrations, the wonderful children whose faces light up like candles, the nameless ones who scream about the house, the two people who really love each other. They are vivid despite the gray.

There are moments of hate, moments of fear. A child being born. A life passing by and it is no one but the world’s fault that the dandelion world of the child should shift to the gray of the kitchenette building and the pressure of parenthood and adult life. Disappointments. Settling. Still finding those moments of beauty, but less often perhaps.

Near the end there is an inspired meditation on segregation and race and violence through Maud Martha’s disgust at cleaning out a chicken — refusing to touch it, hacking at its insides with a knife to do what butchers once did before the war:

And yet the chicken was a sort of person, a respectable individual, with its own kind of dignity. The difference was in the knowing. What was unreal to you, you could deal with violently. If chickens were ever to be safe, people would have to live with them, and know them, see them loving their children, finishing the evening meal, arranging jealousy.

When the animal was ready for the oven Maud Martha smacked her lips at the though of her meal. (153)

There is a kind of genius in that. I love that it sits alongside those crystalline lines and images of beauty that open Maud Martha, and are scattered throughout.

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The Beginnings of the Fantastic Four

Fantastic FourI am enjoying working my way through these early comics. Funnily enough, I rather disliked the Fantastic Four as characters unlike the Hulk, who was tortured, an outsider, stuck living a dual life and managing two identities, both of which were feared and disrespected I think, in different ways. Bruce Banner the scientist viewed as tricky and effeminate by the general, the Hulk viewed as overly animal and brutal and terrifyingly strong.

The Fantastic Four fit right in with American society — so obviously I don’t really get them. They’re loved by the public — with some ups and downs of course, or where would be the drama? But mostly ups. The Thing has some of the existential angst of the Hulk (and there’s an interesting angle on race here, and how these two play into stereotypes about ‘the other’, especially Black men, you can read more on Mark’s post about the new Fantastic Four film) but here the Thing seems marginalized in his rather boring stupidity and crankiness and obsession with a few street thugs, while the Invisible Girl is out buying Dior dresses and the Flame is kissing girls in the latest model of Ford. Stretchy dude is just tinkering away with things that can destroy the whole world, and making occasional appearances which send red-blooded American women swooning.

But there’s a hell of a lot of urban and architectural geekery to be found here. I mean, only the second issue in, you get  a secret headquarters! Complete with cut-away diagram! It even has a giant map room (3rd March, 1962, Stan Lee and Jack Kirby)! I particularly love the note to save it for future reference…as the complexities of future stories might drive you back to the Gormenghastian reaches of this skyscraper…

Fantastic Four

Or maybe not. That’s the comic I would have written I guess. By the 5th of July (still Lee and Kirby, always Lee and Kirby fabulous tag-team that they are) the Fantastic Four have had to expand — they still have the missiles, but the living quarters are better explained, there’s a gym and a trophy room/weapons collection. Ammo room. Of course. It’s a pretty fascinating glimpse of what any super-rich superhero might want their building, along with some pretty awesome exposition explaining how the entrance is protected by a special elevator. This is probably all in response to questions from eager fans designing their own secret headquarters in their head and wondering how the plumbing works, and I rather love it.

Fantastic Four

Fantastic Four

The fantasticar  (this is from 12th March 1963) gets similar kinds of explanation and exposition. It’s kind of sweet, especially as the early version totally did look like a flying bathtub.

Fantastic Four

 

 

Then there is this one time (6th Sept, 1962 Lee & Kirby) the whole skyscraper is picked up, fabulous adventures are had, and then returned safe and sound. So actually, scratch that about them giving any thought to the plumbing.

This is probably my single favourite frame — already, planning nerds of mine,  we see the unnatural yet taken-for-granted logics of a downtown that empties out late at night, except for a handful of people subject to hallucinations. Not explicitly caused by drink or drugs (though I think that may be taken for granted, they just can’t say it out loud in something targeted at kids), but of ‘the anxieties that plague our nuclear society.’ Damn. I think I’m right there, that anxieties of nuclear war are seen as less harmful to America’s kids than alcholism and LSD, but I could be wrong.

Fantastic Four

But wait. It gets crazier. There’s that episode where the Fantastic Four lose their money, can’t pay their rent, and so out they go. Evicted! This leaves their incredible super base with its missiles and laboratories FOR RENT. To the highest bidder. I couldn’t imagine a better argument for rent control in all of literature. Thank god it was just Sub-Mariner behind it all, back from when he was just kind of evil.

Fantastic FourI would also rather enjoy writing the spin-off series, Fantastic Four on skid row.

Then, too, which I appreciate as a writer, there’s that crazy moment when the creators themselves pierce the veil and emerge as characters. It’s not as exciting as it sounds, but them it never is, is it. Not even when it’s Italo Calvino.

Fantastic Four

There’s a lot of interaction between writer, artist and fans — these are as much celebrity mags as comics it feels like (apologies to all of you who will hate me forever for saying that). But there are separate sections responding to questions about the Fantastic Four’s lives and their lifestyle and how they deal with fame and stress.

Sadly this opened up the opportunity to show just how lame female superheroes were drawn — and how fans called those responsible out on it not by demanding stronger women, but by suggesting they just fade away into the background. In this episode Sue breaks down after receiving a bunch of hate mail about how she sucks (11th Feb, 1963). Who knew trolls were roaming the universe in this way before the internet?

Fantastic Four

 

Yes, you say! Set the record straight! But what is the best they can think of? Abraham Lincoln’s mother. It is by being mothers that women contribute most. But wait, you say, Sue isn’t even married, much less a mother! True, so we’ll relate that time or two where she didn’t have to be rescued, but actually used her powers for something useful.

Fantastic Four

A huge thank you to all the ladies of the 1960s (and those before and those after), who complained and raised their voices and fought this bullshit so we could be awesome outside our roles as mothers and wives, by actually doing all those things we are awesome at, and so kick ass women superheroes like…like…yeah, comics still aren’t so good at that. Tank Girl, Hopey and Luba and the other awesome ladies from Los Bros Hernandez Love and Rockets. Those are a few I know and love.

This damn collection ends like this:

Fantastic Four

God, what would those guys do if Sue didn’t clean, in silence so as not to disturb them? I can’t believe the fans are complaining.

I don’t want to end on quite that note though. So I’ll give you one of the things I really love — Jack Kirby’s imagining of an ancient city on the moon (13th April, 1963). Pretty cool and one of the reasons to love comics, but maybe not this one quite so much.

Fantastic Four

Fantasia, an Algerian Cavalcade

457864I quite loved this raising of women’s voices that plays with the deeply collective nature of their experience. It acknowledges the strengths of an enforced world of women hidden away behind veils and walls,  but also its high walls and limitations, examining the fractures in that world as women support the independence struggle, receive an education, travel to Paris. They are both joyful and devastating fractures. This narrative from multiple viewpoints in time and space struggles with an undifferentiated mass of understanding, survival of a life cycle where freedom of streets and speech end before puberty and all else folds in on the family and other women, but also those women who have been torn like splinters from it, whether through education or the freedom struggle. There is pride in this heritage, and also frustration. Nothing is easy and nothing is entirely one thing or the other.

She writes:

How could a woman speak aloud, even in Arabic, unless on the threshold of extreme age? How could she say ‘I’, since that would be to scorn the blanket-formulae which ensure that each individual journeys through life in a collective resignation? . . .

my oral tradition has gradually been overlaid and is in danger of vanishing: at the age of eleven or twelve I was abruptly ejected from this theatre of feminine confidences — was I thereby spared from having to silence my humble pride? in writing of my childhood memories I am taken back to those bodies bereft of voices. to attempt an autobiography using French words alone is to lend oneself to the vivisector’s scalpel, revealing what lies beneath the skin. the flesh flakes off, and with it, seemingly, the last shreds of the unwritten language of my childhood. (156)

The complications of relationships around gender fold into the complications of the colonial relationships fold into the complications of being a writer and a women emerging from then women’s world of illiteracy and oral tradition. It is a swirl of what is lost and what is gained negotiating all of these sides, and a needed counterpoint to the more straightforward narratives of the French/Algerian struggle narrated so eloquently by Mouloud Feraoun,  and Alistair Horne.

It is the French as the Other:

The policeman and his family suddenly seemed like transient ghosts in this locality, whereas these images, these objects became the true inhabitants of the place! For me, these French homes gave off a different smell, a mysterious light; for me, the French are still ‘The Others’, and I am still hypnotized by their shores.

Throughout my childhood, just before the war which was to bring us independence, I never crossed a single French threshold, I never entered the home of a single French schoolfellow… (23)

It is the French use of language, and their imprisoning within their own ideologies and stories, contrasted with young Algerian women:

But what is the significance behind the urge of so many fighting men to relive in print this month of July 1830? Did their writings allow them to savor the seducer’s triumph, the rapist’s intoxication? These texts are distributed in the Paris of Louis-Phillipe, far from Algerian soil…Their words thrown up by such a cataclysm are for me like a comet’s tail, flashing across the sky and leaving it forever riven.

And words themselves become a decoration, flaunted by officers like the carnations they wear in their buttonholes; words will become their most effective weapons. Hordes of interpreters, geographers, ethnographers, linguists, botanists, diverse scholars and professional scribblers will swoop down on this new prey. The supererogatory protuberances of their publications will form a pyramid to hide the initial violence from view.

The girls who were my friends and accomplices during my village holidays wrote in the same futile, cryptic language because they were confined, because they were prisoners; they mark their marasmus* with their own identity in an attempt to rise above their pathetic plight. The accounts of this past invasion reveal a contrario an identical nature: invaders who imagine they are taking the impregnable City, but who wander aimlessly in the undergrowth of their own disquiet. (45)

It explores the collectivity of women created by time and tradition and strict rules. One of the narrator’s sits outside of this, she receives a love letter and somehow feels it is for all:

those women who never received a letter: no word taut with desire, stretched like a bow, no message run through with supplication. (60)

There exists the fact that husbands always referred to as ‘he’ and not by name because for each woman there can be only one he, a multitude of unnamed men to match the multitude of women present. A tradition that beats individuality off with a stick, disciplines human being into the roles laid out for them.

You escape Algeria momentarily for Paris, the uneasy relationship, love found between two young people there, even as they remain trapped in the webs of revolutionary fratricidal violence:

The couple continued to roam the streets, chatting together, momentarily free of the others and the ‘Revolution’; nevertheless, even if their embraces in a doorway could not claim that they were making history, still their happiness was part of the collective fever, and they were always on the look-out to see if they were being shadowed and to throw the police off their trail. But the police were not seen to be the greatest danger…the couple knew that the secret fratricidal struggle was all around them….

As they strolled through the Paris streets together, at every crossroads the girl’s eyes instinctively avoided the tricolour flag whose red reminded her of the blood of her compatriots recently guillotined in a Lyons prison…(102).

Here a woman finds freedom and expression and space in the streets without being the prostitutes idealised by Breton or Soupault, without being the flaneuse or nightwalker.

A woman walks alone one night in Paris. Walking for walking’s sake, to try to understand…Searching for words and so dream no more, wait no longer.

Rue Richelieu, ten, eleven o’clock at night; the autumn air is damp, To understand . . . Where will this tunnel of interior silence lead? Just the act of walking, just to put one foot energetically down in front of the other, feeling my hips swinging, sensing my body lightly moving, makes my life seem brighter and the walls, all the walls vanish . . .

While the solitude of these recent months dissolves in the fresh cool tints of the nocturnal landscape, suddenly the voice bursts forth. It drains off all the scoriae of the past. What voice? is it my voice, scarcely recognizable? (115)

Some find voice in the city streets of Paris. Some find voice in the French language. But always it comes at a cost:

As if the French language suddenly had eyes, and lent them to me to see into liberty; as if the French language blinded the peeping-toms of my clan and, at this price, I could move freely, run headlong down every street, annex the outdoors for my cloistered companions, for the matriarchs of my family who endured a living death. As it . . . Derision! I know that every language is a dark depository for piled-up corpses, refuse, sewage, but faced with the language of the former conqueror, which offers me its ornaments, its jewels, its flowers, I find they are flowers of death… (181)

And yet…

To refuse to veil one’s voice and to start ‘shouting’, that was really indecent, real dissidence.

Writing in a foreign language, not in either of the tongues of my native country…writing has brought me to the cries of the women silently rebelling in my youth, to my own true origins.

Writing does not silence the voice, but awakens it, above all to resurrect so many vanished sisters. (204)

Nothing can sit easily here. Nothing avoids contradictions.

After more than a century of French occupation — which ended not long ago in such butchery — a similar no-man’s land still exists between the French and the indigenous languages, between two national memories: the French tongue, with its body and voice, has established a proud presidio within me, while the mother-tongue, all oral tradition, all rags and tatters, resists and attacks between two breathing spaces. In time to the rhythm of the rebato, I am alternately the besieged foreigner and the native swaggering off to die, so there is seemingly endless strife between the spoken and written word (215)

A story comes near the end of the book, interspersed with an old woman telling of her hardships in supporting the freedom struggle, the house burned down about her, tramping into the hills. Burying her sons. A young woman joining the struggle. Burying her brother. This story of a wedding, a celebration of women to which uninvited guests can come and watch but cannot remove their veils and join in.

As if they were finding a way of forgetting their imprisonment, getting their own back on the men who kept them in the background: the males — father, sons, husband — were shut out once and for all by the women themselves who, in their own domain, began to impose the veil in turn on others. (205)

It mourns and celebrates the opening up of this world, the freeing of women and men from these bonds, and looks uneasily into the future and the crushing of contradictions and the voices that they made possible.

I wait amid the shatter sheaf of sounds, I wait, forseeing he inevitable moment when the mare’s hoof will strike down any woman who dares to stand up freely, will trample all life that comes out into the sunlight to dance! Yes, in spite of the tumult of my people all around, I already hear, even before it arises and pierces the harsh sky, I head the death cry in the Fantasia.

Paris/Venice/Algiers
(July ’82–October ’84)

*severe malnutrition characterized by energy deficiency.

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Virginia Woolf, Women, and Writing

3371792Virginia Woolf’s essays are delightful. Even better, perhaps, after reading The Years, because they resonated so much with the thoughts that the novel provoked in me about that struggle for certainty and voice, the feeling of being unable to feel or think clearly, to communicate. Most fascinating of all, is that in this struggle over what the novel should do, how a novel should be written and read, the role of the author — Virginia Woolf, it turns out, has most decided opinions and a great clarity about the necessary uncertainty of modern writing.

It’s such a strange juxtaposition of security and insecurity.

There is this lovely passage on writing the stream of consciousness, capturing thus the feel and experience of our moments as they shift and change and vanish:

Look within and life, it seems, is very far from being ‘like this’. Examine for a moment an ordinary mind on an ordinary day. The mind receives a myriad impressions–trivial, fantastic, evanescent, or engraved with the sharpness of steel. From all side they come, an incessant shower of innumerable atoms; and as they fall, as they shape themselves into the life of Monday or Tuesday, the accent falls differently from of old; the moment of importance came not here but there; so that, if a writer were a free man and not a slave, if he could write what he chose, not what he must, if he could base his work upon his own feeling and not upon convention, there would be no plot, no comedy, no tragedy, no love interest or catastrophe in the accepted style, and perhaps not a single button sewn on as the Bond Street tailors would have it. Life is not a series of gig lamps symmetrically arranged; life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this unknown and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? (9, ‘Modern Fiction’).

This is certainly the most pure expression of what prose can do but more importantly, what life itself is. How it is lived. What she is trying for in her writing as an expression of that life. It is as luminous as she believes our lives to be.

Most of the essays are less personal, removed from literature as she directs her gaze at it.  She writes of how literature has changed, with much firmness:

And now I will hazard a second assertion, which is more disputable perhaps, to the effect that on or about December 1910, human character changed. …
In life one can see the change, if I may use a homely illustration, in the character of one’s cook. The Victorian cook lived like a leviathan in the lower depths, formidable, silent, obscure, inscrutable; the Georgian cook is a creature of sunshine and fresh air; in and out of the drawing room, now to borrow the Daily Herald, now to ask advice about a hat. (39, ‘Character in Fiction’)

It of course bothers me that she is clearly writing for those who have cooks, not those who are cooks (coming from a family of at least one cook, I’m glad to see life was finally looking up for them), but I have more thoughts on the class issues in another post. Back to her descriptions on this change in 1910 (and surely this must be written before the war, my only fault with this book is that there is no short introduction for each essay giving the time and place published nor is that in the contents — perhaps it is buried in the extensive timeline of Woolf’s life). She writes that Samuel Butler is characteristic of it (and oh the tone of this comment!):

No sooner had the Victorians departed than Samuel Butler, who had lived below-stairs, came out, like an observant bootboy, with the family secrets in The Way of All Flesh. It appeared that the basement was really in an appalling state. Though the saloons were splendid ad the dining-rooms portentous, the drains were of the most primitive description. (33, ‘Mr Bennett and Mrs Brown’)

she includes in this change the plays of George Bernard Shaw. Could it be that they have recognised their own privilege, the limitations of their own experiences and perspectives? A realisation that there is a wonder of other worlds out there beyond their own, and they have value? I wonder, it is food for thought.

In another essay she unpicks further the differences between the novels of an earlier age and her own:

Only believe, we find ourselves saying, and all the rest will come of itself…if you believe it implicitly and unquestioningly, you will not only make people a hundred years later feel the same thing, but you will make them it as literature. For certainty of that kind is the condition which makes it possible to write. To believe that your impressions hold good for other is to be released from the cramp and confinement of personality…
So then our contemporaries afflict us because they have ceased to believe…They cannot make a world, because they are not free of other human beings. They cannot tell stories because they do not believe that stories are true. They cannot generalise. They depend on their sense and emotions, whose testimony is trustworthy, rather than on their intellects whose message is obscure…Set down at a fresh angle of the eternal prosper they can only whip out their notebooks and record with agonised intensity the flying gleams, which light on what? and the transitory splendours, which may, perhaps, compose nothing whatever. (29, ‘How it Strikes a Contemporary’)

Here is another passage in which she ponders the modern in relation to what has come before:

And it is true of the Elizabethan dramatists that though they may bore us–and they do–they never make us feel that they are afraid or self-conscious, or that there is anything hindering, hampering, inhibiting the full current of their minds.
Yet our first thought when we open a modern poetic play–and this applies to much modern poetry–is that the writer is not at his ease. He is afraid, he is forced, he is self-conscious. (77, ‘Poetry, Fiction and the Future’)

These articulate so well the struggles faced by the characters in The Years, afraid of speaking, unable to grasp clarity in their thoughts, awash with a patter of internal dialogue and finding refuge only in feelings.It is the character of an age we experience through them, and through contemporary fiction and poetry.

Like Joyce. She has some quite wonderful digs at Joyce:

Ulysses was a memorable catastrophe–immense in daring, terrific in disaster. (26, ‘How it Strikes a Contemporary’)

Mr Joyce’s indecency in Ulysses seems to me the conscious and calculated indecency of a desperate man who feels that in order to breathe he must break the windows. At moments, when the window is broken, he is magnificent. But what a waste of energy! And, after all, how dull indecency is, when it is  not the overflowing of a superabundant energy or savagery, but the determined and public-spririted act of a man who needs fresh air! (52, ‘Character in Fiction’)

I enjoyed those too much really.

The essays on women and writing held two of my favourite passages — where she is not forced to waste time demolishing idiotic and patriarchal ideas about what and how women should be writing — if they should be writing at all.

The Angel in the House. It was she who used to come between me and my paper when I was writing reviews. It was she who bothered me and wasted my time and so tormented me that at last I killed her. You who come of a younger and happier generation may not have heard of her–you may not know what I mean by the Angel of the House. I will describe her as shortly as I can. She was intensely sympathetic. She was immensely charming. She was utterly charming. She was utterly unselfish. She excelled in the difficult arts of family life. She sacrificed herself daily. If there was chicken, she took the leg; if there was a draught she sat in it–in short she was so constituted that she never had a mind or a wish of her own, but preferred to sympathize always with the minds and wishes of others. Above all–I need not say it–she was pure. (141, ‘Professions for Women’)

I am not nearly grateful enough to all of the women who have fought and made possible the freedom I feel today, but this is still true for us I think:

Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against. (144, ‘Professions for Women’)

There are a few additional insights, overcome to a greater or lesser extent by women writers over the years:

Even in the nineteenth century, a woman lived almost solely in her home and her emotions. And those nineteenth-century novels, remarkable as they were, were profoundly influenced by the fact that the women who wrote them were excluded by their sex from certain kinds of experience (134, ‘Women and Fiction’).

This, her vision for the future:

So, if we may prophecy, women in time to come will write fewer novels, but better novels; and not novels only, but poetry and cirticism and history. But in this, to be sure, one is looking ahead to that golden, that perhaps fabulous, age when women will have what has so long been denied them–leisure, and money, and a room to themselves. (139, ‘Women and Fiction’)

I don’t know about fewer and better novels, I don’t think it’s necessarily a bad thing either that much of women’s writing still centres on the home and her emotions — it is only when that becomes normative, right? But ah, leisure, money and a room to themselves? That is as elusive as ever.

Two other quotes I liked, this one on genre (and why we should stop being so uptight about putting things into just one box):

Books have a great deal in common; they are always overflowing their boundaries; they are always breeding new species from unexpected matches among themselves. (64, ‘How Should One Read a Book?)

And this:

Thus in order to read poetry rightly, one must be in a rash, an extreme, a generous state of mind in which many of the supports and comforts of literature are done without. (70, How Should One Read a Book?)

Just reading this sentence makes me feel a little rash and extreme…bring on the poetry!

For more on women and writing…

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