Category Archives: Writing cities

Thomas Hardy’s Dorchester

“What an old-fashioned place it seems to be!” said Elizabeth-Jane, while her silent mother mused on other things than topography. “It is huddled all together; and it is shut in by a square wall of trees, like a plot of garden ground by a box-edging.”

Its squareness was, indeed, the characteristic which most struck the eye in this antiquated borough, the borough of Casterbridge—at that time, recent as it was, untouched by the faintest sprinkle of modernism. It was compact as a box of dominoes. It had no suburbs—in the ordinary sense. Country and town met at a mathematical line.

To birds of the more soaring kind Casterbridge must have appeared on this fine evening as a mosaic-work of subdued reds, browns, greys, and crystals, held together by a rectangular frame of deep green. To the level eye of humanity it stood as an indistinct mass behind a dense stockade of limes and chestnuts, set in the midst of miles of rotund down and concave field. The mass became gradually dissected by the vision into towers, gables, chimneys, and casements, the highest glazings shining bleared and bloodshot with the coppery fire they caught from the belt of sunlit cloud in the west.

The Mayor of Casterbridge (1886)

Casterbridge is in fact Dorchester, and perhaps it is not quite as it was in Hardy’s day, but yet it is not all that different either. It no longer is bounded by mathematical line, but continues quite compact and quite beautiful from afar, as seen from the top of Maiden Castle. It is still a similar mosaic-work of colour framed by green.

Its main museum was lovely, particularly the welcome from staff and the Roman section of mosaic, the first I have ever walked over. Gives you chills that does. It had a truly splendid selection of artifacts from the Neolithic through the bronze age and into Roman times. I was full to overflowing with the weight of history having just read Ray & Thomas’s Neolithic Britain, which I can’t really recommend highly enough. This made it extra exciting to see the Newton Peverill jadeite axe, an impossibly beautiful object brought to Britain almost 6000 years ago from the Italian Alps. Also amazing to see some of the objects excavated from the many Bronze Age barrows clustered here along and around the Southern ridgeway, though some had been borrowed by the British Museum. Given its embarrassment of looted riches, that hardly seemed fair.

Two other favourites:

Again, as Hardy writes in Mayor of Casterbridge:

Casterbridge announced old Rome in every street, alley, and precinct. It looked Roman, bespoke the art of Rome, concealed dead men of Rome. It was impossible to dig more than a foot or two deep about the town fields and gardens without coming upon some tall soldier or other of the Empire, who had lain there in his silent unobtrusive rest for a space of fifteen hundred years. He was mostly found lying on his side, in an oval scoop in the chalk, like a chicken in its shell; his knees drawn up to his chest; sometimes with the remains of his spear against his arm, a fibula or brooch of bronze on his breast or forehead, an urn at his knees, a jar at his throat, a bottle at his mouth; and mystified conjecture pouring down upon him from the eyes of Casterbridge street boys and men, who had turned a moment to gaze at the familiar spectacle as they passed by.

This still feels almost true as well — we had also gone to see the Roman Town House that sits just the other side of the Council buildings along the old Roman wall.

And from there on to Max Gate. I hadn’t known Thomas Hardy was an architect and came from a family of builders — he designed this house and his brother built it in 1885.

I quite loved it, as I loved the guided tour and the stories of his reclusiveness, his dog Wessex who bit all of his guests, but also to my mind unforgivably, his poor servants. The visits from W.B. Yeats, Robert Louis Stevenson (his visitors that I liked). The ‘druid’s stone’ as he called it, that was in fact part of a stone circle surrounding the house, though Hardy never knew it. And the room in which he wrote Tess of the d’Urbervilles and Jude the Obscure.

Not to be confused with the large and beautiful sudy he built when he had more money, and in which he spent the rest of his days writing poetry and harassing the gardener.

We saw the plaque to the Tolpuddle Martyrs, and saddened but I suppose not surprised to see the pub across the way named for Judge Jeffreys rather than for them. And the ancient henge of Maumbury Ring, converted by the Romans into an amphitheatre for gladitorial games, later a place of defense in the English Civil War, and a place for hangings. Hardy describes its use a place of assignations, but only sad ones:

The Ring at Casterbridge was merely the local name of one of the finest Roman Amphitheatres, if not the very finest, remaining in Britain.

The Amphitheatre was a huge circular enclosure, with a notch at opposite extremities of its diameter north and south. From its sloping internal form it might have been called the spittoon of the Jötuns. It was to Casterbridge what the ruined Coliseum is to modern Rome, and was nearly of the same magnitude. The dusk of evening was the proper hour at which a true impression of this suggestive place could be received. Standing in the middle of the arena at that time there by degrees became apparent its real vastness, which a cursory view from the summit at noon-day was apt to obscure. Melancholy, impressive, lonely, yet accessible from every part of the town, the historic circle was the frequent spot for appointments of a furtive kind. Intrigues were arranged there; tentative meetings were there experimented after divisions and feuds. But one kind of appointment—in itself the most common of any—seldom had place in the Amphitheatre: that of happy lovers.

Why, seeing that it was pre-eminently an airy, accessible, and sequestered spot for interviews, the cheerfullest form of those occurrences never took kindly to the soil of the ruin, would be a curious inquiry. Perhaps it was because its associations had about them something sinister. Its history proved that. Apart from the sanguinary nature of the games originally played therein, such incidents attached to its past as these: that for scores of years the town-gallows had stood at one corner; that in 1705 a woman who had murdered her husband was half-strangled and then burnt there in the presence of ten thousand spectators. Tradition reports that at a certain stage of the burning her heart burst and leapt out of her body, to the terror of them all, and that not one of those ten thousand people ever cared particularly for hot roast after that. In addition to these old tragedies, pugilistic encounters almost to the death had come off down to recent dates in that secluded arena, entirely invisible to the outside world save by climbing to the top of the enclosure, which few townspeople in the daily round of their lives ever took the trouble to do. So that, though close to the turnpike-road, crimes might be perpetrated there unseen at mid-day.

Some boys had latterly tried to impart gaiety to the ruin by using the central arena as a cricket-ground. But the game usually languished for the aforesaid reason—the dismal privacy which the earthen circle enforced, shutting out every appreciative passer’s vision, every commendatory remark from outsiders—everything, except the sky; and to play at games in such circumstances was like acting to an empty house. Possibly, too, the boys were timid, for some old people said that at certain moments in the summer time, in broad daylight, persons sitting with a book or dozing in the arena had, on lifting their eyes, beheld the slopes lined with a gazing legion of Hadrian’s soldiery as if watching the gladiatorial combat; and had heard the roar of their excited voices, that the scene would remain but a moment, like a lightning flash, and then disappear. It was related that there still remained under the south entrance excavated cells for the reception of the wild animals and athletes who took part in the games. The arena was still smooth and circular, as if used for its original purpose not so very long ago.

The sloping pathways by which spectators had ascended to their seats were pathways yet. But the whole was grown over with grass, which now, at the end of summer, was bearded with withered bents that formed waves under the brush of the wind, returning to the attentive ear Æolian modulations, and detaining for moments the flying globes of thistledown.

But it is clear that Hardy quite loved this town. He writes:

Casterbridge was the complement of the rural life around, not its urban opposite. Bees and butterflies in the cornfields at the top of the town, who desired to get to the meads at the bottom, took no circuitous course, but flew straight down High Street without any apparent consciousness that they were traversing strange latitudes. And in autumn airy spheres of thistledown floated into the same street, lodged upon the shop fronts, blew into drains, and innumerable tawny and yellow leaves skimmed along the pavement, and stole through people’s doorways into their passages with a hesitating scratch on the floor, like the skirts of timid visitors.

In return, this town quite loves Hardy.

A Classic Bristol Story

The weekend was golden, skies smiled blue. This was a while ago now, times have been busy. We were walking into town.

Coming towards us ever so slowly and creakily down the middle of the road, a woman rode her bicycle. Her left hand rested on a handle bar, her right hand pressed her phone into her ear.

As we watched, she slowed even more. Then slowly, so slowly, she toppled over to one side.

Just.

Toppled.

Over.

Without a move to save herself or break her fall.

The strangest slow motion accident I have ever seen.

She wasn’t so old, but not so young either. She lay there on her right side, unconcerned and still straddling the bike, its wheels slowly spinning. Her right arm bent beneath her still held her phone to her ear, and she continued talking as though nothing at all had happened.

We hurried to her side, asking if she was alright. As we stood there, she looked up at us, told the person on the phone she needed to go, but she’d call back. She hung up. Seemed to notice she was lying on the ground.

We helped her sit up. She insisted she was ok and didn’t need any help. We weren’t all that sure.

A white, middle-aged and highly-lycraed man pulled up on his own bike. We thought he was there to help. His beard made him look like more of an adult than us. He stood there straddling his bike in manly stance, looking down at her.

‘You see this?’ he asked her, tapping his helmet. ‘Never leave home without it. It’s dangerous out there. Your head can crack like an egg. You should never cycle without a helmet.’

You see this?’ he asked, tapping his leg. ‘A pocket for my phone. That phone never leaves my pocket while I’m cycling, never. It stays in there at all times. You need to keep your phone in your pocket. Someone calls me? I pull to the side of the road to answer.’

‘It’s all about road safety’. He said, smiling, his teeth white.

She smiled back, nodding. We all nodded.

He rode away. We stared after him.

We helped her stand up, walked her bike over to the little grassy bank for her. She sat down, refused any further help. Said she’d be ok and asked us not to call anyone. She repeated this several times, and told us she just needed to sit for a bit. So right or wrong, we didn’t. We continued our walk, though with some misgivings. She sat on the bank a while, talking on her phone again. In our last view of her, she had restarted her wobbly ride, on a sidewalk this time.

Stepney: The Reason London Should be Considered a Capital City

Coline MacInnes captures the Stepney-that-was so brilliantly in Mr Love and Justice. When it still had docks, sailors, teeming life overflowing its streets and markets. I never got to see Spitalfields like this, never saw ships, and don’t think you quite get that feeling anymore of London ending abruptly at its city gates. I wish I seen it like that, though I still loved working and walking there: for the continued presence of so many different cultures; the bits and pieces of utopia; Barnardo’s orphanage; the work of Eleanor Marx, Father Groser and meals on wheels at St Katharine’s; what we ourselves built at St Katharine’s and its community garden.

So different from more judgmental views found in histories like that of Walter Besant or the orientalised visions expanded from Limehouse in the Fu Manchu novels, this description is splendid.

Stepney, in early morning, has a macabre, poetic beauty. It is one of those areas of London that is thoroughly confused about itself, being in transition from various ancient states of being to new ones it is still busy searching for. The City, which still preserves its Roman quality of ending very abruptly at its ancient gates, towers beyond Aldgate pump, then stops: so that gruesome Venetian financial palaces abut on to semi-slums. From the dowdy baroque of Liverpool street station, smoke and thunder fall on Spitalfields market with its vigorous dawn life and odour of veg, fruit and flowers like blended essences of the citizens’ duties, delights and fantasies. Below the windowless brick warehouses of the Port of London Authority, the road life of Wentworth street–almost unknown elsewhere in London where roads are considered means by which to move from place to place, not places in themselves–bubbles, over spills and sways in argument and shrill persuasion, to the off-stage squawks of thousands of slaughtered chickens. Old Montague street with its doorless shops that open outward in the narrow thoroughfare, and its discreet, secretive synagogues, has still the flavour of a semi-voluntary ghetto. Further south, in Commercial road, are the nocturnal vice caffs that members of parliament and of Royal Commissions are wont to visit, invariably accompanied by a detective-inspector to ensure that their expedition will reveal nothing characteristic of the area; and which, when suppressed, pop up again immediately elsewhere or under different names with different men of straw at the identical old address. In Cable street, below, the castaways from Africa and the Caribbean perform a perpetual, melancholy, wryly humorous ballet of which they are themselves the only audience. Amid incredible slums–which, one may imagine, with the huge new blocks replacing them, are preserved there by authority to demonstrate the contrast of before-and-after–are pieces of railway architecture of grimly sombre grandeur. Then come the docks with masts and funnels strangely emerging above chimney tops, and house-locked basins, the entry to which by narrow canals and swinging bridges seems, to the landsman, an impossibility, were it not for the cargo boats nestling snugly between the derelict tenements. Suddenly, beyond this, you come upon the river: which this far down, lined with wharves and cranes and bearing great ocean loving steamers, is no longer the pretty, grubby, playground of the higher reaches but already, by now, the sea.

Continue reading Stepney: The Reason London Should be Considered a Capital City

The faded respectability and self-righteous drabness of Kilburn: Mr Love and Justice

The London geographies in Colin MacInness’ Mr Love and Justice overlap some of my own much loved parts of London in interesting ways. I quite enjoyed the book, especially as it steadily grew more complicated and took its interesting turns. But my little urbanist heart proper stopped a couple of times as he describes architecture and place in rather brilliant ways. And wrestling.

I never lived in North London, but one of my favourite people lives in Kilburn. I’ve always loved it up there. This description of it fascinates, especially given how many new layers (pretty antithetical to coppers) have been added to these streets. Though I wonder if it isn’t returning to its middle class heyday.

Examining the area, Edward liked it. There is about Kilburn a sort of faded respectability, of self-righteous drabness, that appealed to him. For the true copper’s dominant characteristic, if the truth be known, is neither those daring nor vicious qualities that are some times attributed to him by friend or enemy, but an ingrained conservatism, an almost desperate love of the conventional. It is untidiness, disorder, the unusual, that a copper disapproves of most of all: far more, even, than of crime, which is merely a professional matter. Hence his profound dislike of people loitering in streets, dressing extravagantly, speaking with exotic accents, being strange, weak, eccentric or simply any rare minority-of their doing, in short, anything that cannot be safely predicted.

Continue reading The faded respectability and self-righteous drabness of Kilburn: Mr Love and Justice

Steedman’s Landscape for a Good Woman (part 3)

A last few things beyond Burnley, getting more to where history, narrative, memory, theory mesh in Steedman’s Landscape for a Good Woman. Where she pulls off all that she promised in her opening and more. Where she cracks open the contradictions. This is rather more full of fragments I loved, most with their headings to give more a sense of the flow, than any sustained narrative. She does it so much better and you should just go read it immediately. But I still feel like sharing the fragments.

I open it a little out of order maybe, but with one of my favourite quote about the Labour Party, a biting quote, one to relish in this period when I feel that once more the betrayal stings fairly sharp and new.

I grew up in the 1950s, the place and time now located as the first scene of Labour’s failure to grasp the political consciousness of its constituency and its eschewal of socialism in favour of welfare philanthropism. But the left had failed with my mother long before the 1950s. (7-8)

Labour should read more I think.

The Weaver’s Daughter

I cry now over accounts of childhoods like this,

she writes

weeping furtively over the reports of nineteenth-century commissions of inquiry into child labour, abandoning myself to the luxuriance of grief in libraries, tears staining the pages where Mayhew’s little watercress girl tells her story. The lesson was, of course, that I must never, ever, cry for myself, for I was a lucky little girl: my tears should be for all the strong, brave women who gave me life. This story, which embodied fierce resentment against the unfairness of things, was carried through seventy years and three generations, and all of them, all the good women, dissolved into the figure of my mother, who was, as she told us, a good mother. (30)

Continue reading Steedman’s Landscape for a Good Woman (part 3)

Steedman’s Stories: On Weaving and Fashion and Burnley (Pt 2)

I loved the storytelling as much as the theory-making in Steedman’s Landscape for a Good Woman, and to tell the truth the two seem to effortlessly intertwine. I imagine the writing of it was far from effortless, of course, and as I said in part 1 on this wonderful book, this is a tour de force that few could accomplish so well. It is also a most moving glimpse into the past lives of the women who lived just a few miles from where I sit writing now. She writes:

My mother’s story was told to me early on, in bits and pieces throughout the fifties, and it wasn’t delivered to entertain, like my father’s much later stories were, but rather to teach me lessons. There was a child, an eleven-year-old from a farm seven miles south of Coventry, sent off to be a maid-of-all-work in a parsonage in Burnley. She had her tin trunk, and she cried, waiting on the platform with her family seeing her off, for the through train to Manchester. They’d sent her fare, the people in Burnley; ‘But think how she felt, such a little girl, she was only eleven, with nothing but her little tin box. Oh, she did cry.’ (30)

The eleven-year-old who cried on Coventry station hated being a servant. She got out as soon as she could and found work in the weaving sheds – ‘she was a good weaver; six looms under her by the time she was sixteen’ – married, produced nine children, eight of whom emigrated to the cotton mills of Massachusetts before the First World War, managed, ‘never went before the Guardians’. 2 It was much, much later that I learned from One Hand Tied Behind Us that four was the usual number of looms in Lancashire weaving towns. 3 Burnley weavers were badly organized over the question of loom supervision, and my great-grandmother had six not because she was a good weaver, but because she was exploited. (31)

Continue reading Steedman’s Stories: On Weaving and Fashion and Burnley (Pt 2)

Wetheral Covid Christmas

We always go home to Arizona for Christmas, eat all the wonderful things my mother and I (but mostly my mother) bake, enjoy sun and home and Mexican food and friends and family. This year my brother Dan married the most lovely Jessica the day after Christmas. I have two nieces I have not met yet, nephews I no longer know, yet we could not see family of any kind, spend any time at all with friends or strangers. I feel so very lucky that the rules, as far as they can be understood, allowed us some time in self-catering accommodation in Cumbria, where we could actually go for lovely walks and see things and be outside. Alone, but outside. We cannot tell you anything of pubs or food. So strange. Yet I feel lucky we could afford to go, we had time from work, we could stay safe.

We ended up in Wetheral, which was beautiful. There is an extensive early description of it in The Stranger’s Grave, published anonymously in 1823 but finally attributed with some confidence to Thomas de Quincey. It seems fairly convincing he lived here briefly with his brother Richard de Quincey in 1814-5, if this is the correct de Quincy who bought Eden Croft and lived there for a few years. This very house just opposite the church:

The stranger stays at the Wheel, which must be based on what was the Fish Inn. You can see the building at the end of the road there. Closed in 1906 due to ‘ill conduct, drunkenness and bad situation concealed by the churchyard’, it was repurposed as a residence called the Ferry Hill House in 1907 (94). I read about a third of it. I rather loved the awkward framing of it as submitted manuscript, and this final paragraph of the ‘advertisement’ that tells of its sexegenarian author in particular:

…old age has at length damped his ardour for travelling, by depriving him of sufficient strength of body to endure its fatigues. But his mind is still active. If, therefore, the following specimen of his discoveries be favourably received by the public, he will not fail, provided life be spared to him, to lay others, from time to time, before it. If otherwise, his papers shall be committed to the flames and he and they shall perish together, leaving no trace behind them that they ever existed.
– London, Oct. 1823.

I think they were better off left to the flames. So long as the stranger remains mysterious it remains interesting, but I was reminded just how little I care for de Quincey once the annoying incestuous love affair between two horribly spoiled children really gets going. I stopped reading, a rare thing for me but almost 200 more pages of such nonsense seemed too great a sacrifice.

Still, there is a brilliant description of the village in the early 1800s, before the railway, the arrival of Carlisle’s industrial magnates and their large mansions, the building of Corby Castle’s grand folly down the hillside. I quote at length, unable to do much better.

THERE are few situations, even in the romantic county of Cumberland, more strikingly picturesque and beautiful than that in which the village of Wetheral stands. It is built along the side of a hill, from the summit of which a fine and extensive prospect of hill and valley, wood and water, meets the eye; but being itself somewhat beneath the ridge, he who looks forth from amidst its white-washed and unassuming cottages, finds his gaze is compressed within much narrower limits. At the base of this hill, along a channel which seems as if it had been formed by some sudden convulsion of nature, runs the river Eden; not smoothly and quietly like the rivers of the south, but chafing and roaring from pool to pool, or dashing over the broken ledges of rock, which at innumerable intervals arise to interrupt its progress. The bank upon which Wetheral hangs, is comparatively bare of foliage. Somewhat higher up the stream, indeed, the woods thicken on this side as well as on the other; but it is upon the opposite bank, overshadowed with the tall trees for which the grounds of Corby Castle are remarkable, that the eye of the spectator is irresistibly enchained.

The bank upon which Corby Castle stands, rises, like that of Wetheral, to a considerable height above the stream. Here art and nature seem to have done their · utmost to produce a scene of unrivalled beauty, and it must be confessed that they have not laboured in vain. The whole face of the hill is covered with the most luxuriant wood, through which are cut narrow winding footpaths,
intercepted ever and anon by some tall red rock, or ending in the. mouth of a cave hewn out in the side of the cliff…

Like other mountain streams, the river Eden is winding in its course. At this place the curve is such as to place the lowermost cottages of Wetheral within a perfect amphitheatre of hills; the high banks closing in both to the right and left, so rapidly as to reduce the whole compass of the prospect within the space of perhaps a mile in length, and little more than a bowshot in breadth. But to the real lover of nature, a scene like this can hardly be too confined.

We stayed at Geltsdale, from long after de Quincey’s time there. Originally called Wansdales, it was built for Christopher Ling, corn merchant and one-time mayor of Carlisle. The house was requisitioned by the RAF in WWII and briefly housed a duplicate communications centre for the delivery of aircraft from maintenance to operational units. Before the end of the war, this work was transferred elsewhere and the house became a hostel for the Women’s Land Army. There are some lovely pictures from this time, and how some lives remained intertwined with those in the village. After the war, it was briefly the County Council orphanage, then West Cumberland Farmers took over, and then private developers to return it to a private residence. We were left the local history of Wetheral and Great Corby by Perriam and Ramshaw — all page numbers here reference quotes from this. My favourite might just have been the one below:

‘The emininent architectural historian, Howard Colvin (later knighted) was on a visit to Wetheral about 1965 when he noticed amongst the rubble of the monuments cleared from the churchyard the sculptured arm of an early cross. Anglo-Saxon lettering was inscribed on the reverse of the stone. He realised the importance of the find but for some reason took it back to Oxford and did not make the find generally known. (5)

I think there are other words for taking things home with you without saying anything about it. I found a little more about the Roman history of the area but nothing much further about the Anglo-Saxon. There is a well here, St Cuthbert’s well, whose sign informs you that

According to legend, St Cuthbert’s Well was built long before Norman times when Wetheral Priory was founded. The exact date is not known, but St Cuthbert is thought to have visited Carlisle in 683 and 687.

The most extensive information comes from just after the Norman conquest, but I might add that to another post. The village, though, is lovely as is Great Corby across the viaduct, which is splendid. You can walk alongside it on a walkway that once required a toll.

With a splendid view along the Eden and down over the mill.

And a few more views from these frosty frosty days.

Salford in Robert Roberts ‘The Classic Slum’

I so enjoyed The Classic Slum, wish very much I could have met Robert Roberts. Funny that I remember buying this book in North Hollywood in my favourite used bookshop, the Iliad. Over a decade ago. I was curious about just how LA compared, those far away days now of tenant organising filled with rats and roaches and chinches and slumlords and lead poisoning and amazing amazing people still in my heart. Maybe I didn’t actually want to think more about slums just then. Never got around to reading it, never expected I might work in Salford, come to know it so well. Though it is not the Salford that Roberts described of course, not the Salford of the Lowry paintings I love so much. We have left that behind.

I left all my books behind there too, in LA, left almost everything. I only occasionally miss any of it, maybe simply because I have managed to collect new shelves upon shelves piles upon piles of books. I missed this though. Had to order it again, another copy of the Classic Slum, an orange binding rather than blue this time. He writes as his place of beginning:

This is a book made much from talk, the talk first of men and women, fifty or more years ago, of ideas and views repeated in family, street, factory and shop, and borne in mind with intent! The corner shop, my first home, was a perfect spot for young intelligence to eavesdrop on life. Here, back and forth across the counters, slide the comedy, tragedy, hopes, fears and fancies of a whole community: here was market place and village well combined… Then, and for long afterwards, I mixed with people, adult in Edwardian and Georgian days, who had lived out their time in ghettos spawned by the industrial revolution. Many among them, shrewd and thoughtful, could not only recapitulate experience, they knew how to assess its value in relation to their lives. Men discussed, argued, reminisced: I listened and remembered. To them all, many long gone now, I am indeed greatful for what they taught. (9)

I love this opening so much.

Roberts was born in Salford, grew up in these streets ‘behind a general shop in an area which, sixty years before, Frederick Engels had called the ‘classic slum’, I grew up in perhaps an ideal position for viewing the english proletarian caste system in its late flower’. (13)

I keep his chapters, so much thought goes into organising thoughts, ideas, memory. Yet I realise as a reader I often don’t even notice, I will do better. This is, as always, a hodge podge of what I found most interesting in excruciating detail. Part 1.

Class Structure

We start with class, and quoting Engels himself? From several decades before Roberts’ birth.

All Salford is built in courts or narrow lanes, so narrow, that they remind me of the narrowest I have ever seen, the little lanes of Genoa. The average construction of Salford is in this respect much worse than that of Manchester, and so, too, in respect to cleanliness. If, in Manchester, the police, from time to time, every six or ten years, makes a raid upon the working-people’s districts, closes the worst dwellings, and causes the filthiest spots in these Augean stables to be cleansed, in Salford it seems to have done absolutely nothing.

This is saying a lot if you’ve read all that he says about Manchester.

I am always fascinated by understandings of boundaries, communities, where a neighbourhood ends and another begins. Especially here in the UK and Europe where a weight of history sits so much more heavily on the urban form and how people understand their place within it and how that connects to the rest of the world. Roberts writes:

Every industrial city, of course, folds within itself a clutter of loosely defined overlapping ‘villages’. Those in the Great Britain of seventy years ago were almosy self-contained communities. Our own consisted of some thirty streets and alleys locked along the north and south by two railway systems a furlough apart. About twice that distance to the east lay another slum which turned on its farther side into a land of bonded warehouses and the city proper. West of us, well beyond teh tramlines, lay the middle classes, bay-windowed and begardened. We knew them not. (16)

And ah the details, the familiar environmental justice issues raised by the presence of industry and pollution, both industrial and animal.

Over one quarter of a mile industry stood represented by a dying brickworks and an iron foundry. Several gasholders on the south side polluted the air, sometimes for days together. Little would grow; even the valiant aspidistra pined.* We possessed besides two coal yards, a corn store, a cattle wharf and perhaps as closed an urban society as any in Europe.

In our community, as in every other of its kind, each street* had the usual social rating; one side or one end of that street might be classed higher than another. Weekly rents varied from 2s 6d for the back-to-back to 4s 6d for a ‘two up and two down’. End houses often had special status. Every family, too, had a tacit ranking, and even individual members within it… (17)

The footnotes, as they so often are, are brilliant. On aspidistras

*To encourage the Adam in us our local park sold ‘garden soil’ at a penny a bucket. At home, expending twopence, we once trried a window box ‘for flowers’ in the back yard. A few blooms struggled up then collapsed. ‘So!’ said my mother, loud in her husband’s hearing, ‘you can raise a child, it seems, on coal gas, but it does for geraniums!’

And footnote 2 on land ownership — curious to me though why ownership should be relegated to a footnote, surely it is part of the crux of the matter? And to all that happened later.

*The railway company which owned most of our streets kept its houses in a moderate state of disrepair. Two workmen haunted the properties, a crabby joiner and, trailing behind him with the handcart, his mate, a tall, frail, consumptive. This pair were known to the neighbourhood unkndly as ‘Scrooge’ and ‘Marley’s Ghost’. (17)

I love the workmen. I confess, though, I really struggle to understand the depths of self-imposed hierarchy that I have seen described elsewhere — Morrison in Tales of Mean Streets writing about East London most memorably, but that is not the only place. It is such an ugly head to rear up, and it saddens my heart.

The real social divide existed between those who, in earning daily bread, dirtied hands and face and those who did not. …

These division could be marked in many public houses, where workers other than craftsman would be frozen or flatly ordered out of those rooms in which journeymen foregathered. Each part of the tavern had its status rating; indeed, ‘he’s only a tap-room man’ stood as a common slur. (19)

I might start using ‘he’s only a tap-room man’ though, I rather like the phrase when mis-applied. These distinctions of skill, wage and dress were as present among women. Carolyn Steedman writes of fashion and class with such heart-breaking eloquence, but here it is in different form.

Many women and girls in the district worked in some branch of the textile industry. Of these, we accepted weavers as ‘top’ in their class, followed by winders and drawers-in. Then came spinners. They lacked standing on several counts: first, the trade contained a strong Irish Catholic element, and wages generally were lower than in other sections. Again, because of the heat and slippery floors, women worked barefoot, dressed in little more than calico shifts. These garments, the respectable believed, induced in female spinners a certain moral carelessness. … Clogs and shawls were, of course, standard wear for all. … So clearly, in fact, did headwear denote class that, in Glasgow, separate clubs existed for ‘hat’ girls and ‘shawl’ girls. (20)

Still from short film: Mitchell and Kenyon 20: Howarth’s Egerton Mill, Orsdall Lane, Salford, 1900
produced by Mitchell and Kenyon (London, England: British Film Institute, 1900

Along with my ubiquitous people at the bottom of every hierarchy. I suppose the move to America rather than Manchester allowed us to be hat girls. Another footnote returns us to Engels on the Irish question:

Engels pointed out how, in the 1840s, the million or more britalized Irish immigrants pouring into English slums were depressing native social and economical standards. Little integration, however, seems to have followed upon the influx. Even up to the outbreak of the first world war differences in race, religion, culture and status kept English and Irish apart. The Irish poor, already of course deeply deferential to the Church, remained, in sobriety, even more than their English counterparts, respectful to the point of obsequiousness to any they considered their social superiors. (23)

In sobriety might be the key phrase? Still, this saddens me of course, surely there was some smouldering rebellion? It will not be found in these pages, nor anywhere in these streets. At least not at this time he describes. There are some fantastic descriptions of Marxists though.

The class struggle, as manual wokers in general knew it, was apolitical and had place entirely within their own society. They looked upon it not in any way as a war against the employers but as a perpetual series of engagements in the battle of life itself. … Marxist ‘ranters’ from the Hall who paid fleeting visits to our streets and insisted that we, the proletariat, stood locked in titanic struggle with some wicked master class. We were battling, they told us (from a vinegar barrel borrowed from our corner shop), to cast off our chains and win a whole world. Most people passed by; a few stood to listen, but not for long; the problems of the ‘proletariat’, they felt, had little to do with them.

Before 1914 the great majority in the lower working classes were ignorant of Socialist doctrine in any form, whether ‘Christian’ or Marxist. (28)

There is sadly no footnote about the Hall from whence these ranters emerge. But there is a tragedy of a message of hope and fury not coming through.

Meanwhile, though the millenium for a socialist few might seem just around the corner, many gave up struggling. The suicide rate among us remained pretty high. (29)

Possessions

This chapter resonated so brilliantly with so much I have been reading — climate change, sustainability, the need for us (the Western, more wealthy us who have lots of stuff now) to give up a great deal of our things, our consumption and desire to possess. But also with the more abstract relationality of things, object oriented ontology and etc. My own childhood where possessions were so few and so precious.

The social standing of every person within the community was constantly affected by material pressures, some of the slightest, and the struggle for the acquisition and display of objects seened fiercer than any known in Britain now for cars, boats or similar prestige symbols. For many of the lowest group the spectre of destitution stood close; any new possession helped to stifle fear.

To stifle fear. What a shiver. I know that is part of the appeal of buying new things for me, even with destitution left far behind.

One scrimped and saved to get a new piece of oilcloth, a rag rug, the day at Southport, a pair of framed pictures — ‘Her First Singing Lesson’ perhaps, with ‘Her First Dancing Lesson’. Pictures, in a society far from wholly literate, were especially esteemed.(32)

A list of material possessions that seem, as he says even from his time of writing, ‘pathetically modest’. My grandparents had some of these pictures.

I sit in such comfort. Nothing like this, though the damp of this old Victorian row house gives me some inkling of how terrible and cold cold cold damp and cold it might have been.

In general slum life was far from being the jolly hive of communal activity that some romantics have claimed. They forget, perhaps, or never knew of the dirt that hung over all, of the rubbish that lay for months in the back alleys, of the ‘entries’ or ginnels with open middens where starving cats and dogs roamed or died and lay for weeks unmoved. They did not know those houses that stank so badly through an open doorway that one stepped off the pavement to pass them by. That people stayed scrupulously clean in such surroundings–and many did–only proves the tenacity of the human spirit. (49)

Governors, pastors and masters

Ah, the patriarchy.

Round parents the houshold revolved, and little could be done without their approval. Espoecially was paternal consent needed. In compensation, perhaps, for the slights of the outside world, a labourer often played king at home. (50)

Another kind of hierarchy, male from top to bottom.

He notes the preference of ‘vagrants’ (when did we shift terminology from vagrant to homeless?) for prison rather than the workhouse, and unsurprisingly that the numbers of those sent to prison were in proportion to those unemployed

The Common Scene

This then, forms the common scene of 1900-1910. It is so grim, from every angle. The ‘1906 Board of Trade figures showed half the women in industrial Britain earned under 10s for a week’s work of seldom less than fifty-four hours’ (76). A world of endless work and its reward only enough for bare life. Charity stepping insultingly into the void, and so ‘The Ladies’ Health Society’ goes along visiting women together with the ‘Sanitary Society’ to sell carbolic soap and powder. Women who often wrote and described all they saw like Margaret Harkness and Maud Pember Reeves, and they are valuable records I suppose, but leave a bad taste. They would not write this way.

So our neighbours, and many like them, in this ‘thrice happy first decade’ fought on grimly, certainly not to rise, but to stave off that dreaded descent into the social and economic depths. Under the common bustle crouched fear. In children — fear of parents, teachers, the Church, the police, and authority of any sort; in adults — fear of petty chargehands, foremen, managers and employers of labour. Men harboured a dread of sickness, debt, loss of status, above all, of losing a job, which could bring all other evils fast in train. (88)

And despite all of this workers still strike. To have strikes shattered by troops recently returned from fighting in Egypt and elsewhere. For Empire. How far removed this feels from Empire and yet it is at its heart.

Food, Drink and Physic

To return back to this role of Empire, yet another brilliant footnote

Some families who dealt with us had male members (all unskilled workers) who had soldiered in the outposts of empire during the late ninteenth century and after. Their experience seemed to have gained them litle beyond a contempt for lesser breeds, a love of family discipline and passion for hot pickles. (105)

Not much of physic though, and a very different attitude towards death.

Knocks, bruises, ailments one accepted stoically enough. Death, after all, called often. Children made a common habit of visiting a house wgere someone had just passed away to ask reverently to view the body, a request that was never refused. one friend of my youth boasted of having seen thirty-seven corpses over a wide area. (124)

So much unrelenting poverty. But all on the cusp of a change.

Roberts, Robert ([1971] 1990) The Classic Slum: Salford Life in the First Quarter of the Century. London: Penguin

Urban island futures: Aves In the Fiction of Buckell

I enjoyed Tobias Buckell’s Hurricane Fever. I’m coming to terms with the fact that in these pandemic days of ever growing workload, it’s fine that really I can only read fiction.

This is a solid thriller. I loved the glimpses of history of a part of the world I know too little about and the snarkiness about US dominance and white supremacy. Above all, though, I enjoyed its setting in the world almost certainly extisting in our very near future brought into being by global warming. The porous rock on which Miami is built having permitted its permament flooding — you can read something like Extreme Cities by Ashley Dawson for more about this certain future. The hurricanes coming faster and stronger, the swallowing of islands, the flooding of cities. All of those impacts easier to chart, the shifts in geopolitics more difficult to predict.

I quite loved the book’s description of a possible urban future lashed to the rock of La Isla de Aves. This is what the island looks like now:

Isla De Aves photo by Veronidae (CC License) https://thedominican.net/2016/08/claim-to-bird-island.html

There is a nice description of stumbling across the empty sandbar and the startling military installation while sailing in the St Kitts & Nevis Observer, along with some of its history. There is another web page titled: ‘Isla Avis: Don’t Run Into this Island!’ What I loved from Buckell was this imagining of a future city here in such an improbable place, born of a bid for independance from Venezuela, the uniting of the Caribbean and the development of a free trade zone.

A horizontal blotch of a city on stilts, surrounded by more sturdy platforms rising out of the sea on rusted, rotund legs. Some of them oil platforms, moved to create more open space where the sand no longer existed. But later, the floating piers and homes systems had been added to Aves that were commonly found in more and more coastal cities throughout the world.

No one on Aves ever planned to try and keep the roaring seas back. It was a futile gesture. Instead they used the tp of the island peeking up from its submarine mountain range as a base to bolt everything to.

Even the sand around Aves’s pylons was a fiction. The (155) original Aves Island had long since been swallowed by rising seas. The sand had been imported to continue the fiction that Aves Island was still a thing. A physical spit of something that people could continue to threaten a war over, countersue about in courts, and generally get upset about or use.

Twenty thousand people lived out here, naked to the ocean’s power, clinging on stilts to what lay beneath. (156)

Well imagined. Even without such a future, it is rather a fascinating place — a source of guano to the US, Danes hunting eggs, its geographies and very definitions fought over by Venezuela and Dominica, potentially involving the mobilization of pregnant women to bear Venezuelan citizens solidifying this claim to Venezuelan soil. Definitely a thesis in that. This is such a twist on how this past might shape an all-too-near future.

Buckell, Tobias (2014) Hurricane Fever. Del Rey.

Hurricane Fever by Tobias S. Buckell

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Jim Thompson on Verdon Nebraska and farming for the future

Jim Thompson wrote deep, dark, violent, murderous noir, and then sometimes he wrote something very close to a love song to small towns, to farmers, to states like Nebraska that never get much love from anyone at all. At least not in print. Heed the Thunder is a number of things, but this is what I loved about it (not so much like King Blood, which brings these two together in a meditation on frontier and race violence).

This is a glimpse down a street I shall never see, homes I can’t walk into and a mix of architecture and old nostalgias in a place I have never been and a community I can only stretch to understand. A critique of capitalism and its creation of debt and its destruction of the soil. Unexpected, at least to me. A lovely reminder too, of the European traditions of thinking forward to future generations.

The road down which he drove was lined with houses which bore somewhat the same resemblance to each other as children with the same mother but different sires. There were New England houses, rich with gables and shutters; middle-Eastern houses with shingled turrets; porticoed southern houses. There were even one or two houses which showed chinked-in logs in their facades, which were, purely, except for their ambiguous additions, Western.

They were all different, and all alike. Whatever the home state or homeland that had inspired them, necessity and conservatism had forced them into a definite if elastic pattern. Roofs were strong, anchored and angled to defeat the wind. Paint had been applied generously and generously maintained; and colors ran mostly to blue and yellow and brown. Porches were either closed in or adaptable to closing. Foundations were thick and deep, and frequently extended a fractions of an inch outward from the house proper. Like a burial mound, at the rear of each residence was the grassy, cemented, or bricked hump of a cyclone hole. Nothing was flamboyant. To build markedly better than your neighbor was bad taste; it would create talk, arouse envy, and mark you with the mortal sin of extravagance. To build shoddily was as bad. In these close-knit communities, little of the inside and none of the outside of a man’s home was his castle. Erring in judgment, one might remodel or rebuild, but to do so was to repent before a public that would never forget.

To the outsider, the street might appear unchanging, but not to Sherman Fargo. The Methodist preacher’s wife had picked the grapes from her arbor. The gate at the Widow Talley’s place was hanging on one hinge. (Some of these dudes had probably probably worn it out.) Doc Jones was digging– (36)

Beyond his extensive descriptions of architecture and its relation to a small town community? A remarkable grasp of farming, of philosophy, of debt and capitalism, of the destruction of the land that would bring us to where we sit today amidst climate crisis. All of it written into a short dialogue between a German farmer and a salesman.

But I am not like the others, in this way: I do not make a practice of farming from one year to the next… Now, you say next year will be good for wheat. Maybe you are right—”

“It’s my sincere opinion, Mr. Deutsch, that this will be the biggest—”

“So. And maybe you are right. Maybe next year will be bigger, too, and the next, and so on for ten years. I plant wheat for ten years and every year I make big money and what do I have at the end of it? Nothing.”

“Nothing? How do you figure—”

“I would have no farm. The soil would not stand it. Now, you say you are not implying that I should plant wheat fo; ten years, but there is the principle, you see. The temptation to grab the immediate profit. And I cannot farm that way because I know it is wrong. I have a crop-rotation plan, and that is what I go by. That plan extends one hundred and sixty years into the future.”

The salesman so far forgot his tact that he guffawed. Or, perhaps, be believed that the farmer was joking with him.

“A hundred and sixty years!” he laughed. “Why, you won’t even be here then.”

The farmer nodded, slowly, staring at him. “That is right, Mr. Simpson. I will not be here.”

Simpson reddened. “Excuse me. I didn’t mean that the way it sounded. It was just kind of—uh—so funny—”

“Yes, I suppose it is to show any thought for the people of one hundred and sixty years from now—our great grand-children and their children, shall we say.”

“Well, uh—”

“But look at it this way, Mr. Simpson. Suppose I merely plan to exhaust my land during my own and my children lifetime. It will be getting worse and worse all the time we are living from it, will it not? It will not go bad all at once. When we have lived half our lives, we shall only be able to take half as much from it as we could at the beginning.

“I guess you’re right about that.”

“Do you ever read any of the bulletins of the Department of Agriculture, Mr. Simpson?”

“well, sure,” lied the salesman, “I’ve read some of ’em.”

“There is one on dry-land farming in the United States—you should get hold of it. According to this bulletin, the farmer in this country can expect to receive a return on his vestment of about 3 per cent a year. That is from crops, livestock, everything. . .”

Simpson laughed again. He saw no possibility of making a e, and he was getting tired.

“Three per cent!” he scoffed. “Why, Mr. Deutsch, I can ow you farmers right in my territory that cleaned up—.”

“But this is for every year,” the German interrupted, ently. “The average for the bad and the good years. And I think it is a little bit high. It does not sound like a great deal, ut over a period of forty years it amounts to about sixty thousand dollars on an investment such as mine. And in one hundred and sixty years it amounts to almost one quarter of a million dollars—and this land will still be earning its 3 per cent one hundred and sixty years from now. . . But I am getting away from my point. If my land, at its flush, earns only 3 per cent, what will its earnings be over a period of forty years if its life is only that? About 1 per cent, eh—less than enough to exist on. And what will be the position of my children and theirs in this valley?” Simpson put the lines back around his neck and laid his hands to the plow handles. “I’ve certainly enjoyed this talk,” he declared. “I think it’s about time I was getting back to town, though.” Deutsch smiled, then laughed openly. (136-137)

He called and they came into the mirror of the window, seemingly fighting for remembrance even as he fought to remember them. They came brashly and shy, swaggering and halting and prissing, laughing, smiling, frowning, grimacing. Good, bad, and indifferent: the real people, the people of the land. And then they were gone, the last of them; and as he burned them forever into his memory, he pressed his face against the window and fought to hold the land:

The land. The good land, the bad land, the fair-to-middling land, the beautiful land, the ugly land, the homely land, the kind and hateful land; the land with its tall towers, its great barns, its roomy houses, its spring-pole wells, its shabby sheds, its dugouts; the land with its little villages and towns, its cities and great cities, its blacksmith shops and factories, its one-room schools and colleges; the honky land, the Rooshan land, the German land, the Dutch and Swede land, the Protestant and Catholic and Jewish land: the American land—the land that was slipping so surely, so swiftly, into the black abyss of the night. (297)

Thompson, Jim ([1946] 1991) Heed the Thunder. New York: Black Lizard.