I’m throwing in the Universal Power of Dreams
It’s spring, and that means finally a better chance to really get outside for a while, breathe deep, get out onto the moors with space all around. Happiness. We are so close now to moors and a little wildness, so close to the Peak District. A train ride away.
So today we took the train to Greenfield, and walked up along the canal to Diggle — that was crowded with Sunday walkers but nice.
Above all, the pair of Labradors that continuously launched themselves in flying leaps into the canal. They were glorious. I saw the first leap, and as we continued walking we could hear a new splash behind us after every lock, turned around to see them happily swimming back to a laborious exit.
Diggle is where the canal goes underground — the longest, highest AND deepest canal in all the UK.
We climbed up onto the Pennine Way, slowly leaving village, grass, and human beings behind us.
We climbed part of the way through the detritus removed from the tunnels beneath us…not only the canal, but three different train tunnels dug at different points. The view looking back.
Up to Brun Clough reservoir.
And then up across the moors. Golden brown enough still with winter to warm any desert girl’s heart, a little too boggy for our trainers — this is the way not taken:
This the old turnpike road we traveled:
Final freedom of Marsden moor before the descent to green fields:
Coming into Marsden:
And finally, the picturesque dignity of sheep (I jest, you know I do, I know too much about sheep now):
A delicious meal in the Brewery Riverhead Tap, and back on the train to Manchester. With a sigh I confess. We still have to go back to find the Roman road.
In Streetfight: Handbook for an Urban Revolution, Janette Sadik-Khan describes what she was able to achieve after being hired as New York City transportation commissioner by mayor Michael Bloomberg in 2007. She would hold that position for six and half years, part of his new vision for a radical change.
This is a book packed full of good ideas for transforming cities into places where people can walk, bike, sit, enjoy public space. It is a story of how such spaces were created both in terms of design, and as importantly the political know-how and processes required. It is also a brilliant place to go for ammunition in the struggle to get similar, livable, safe streets in other cities where there is a desparate need for them.
As always, a serious engagement with issues of history, equality, and economy are pushed to the side. Who are these spaces for? How do they affect land value and the forces displacing communities? How did such devastation happen in the first place? These aren’t really questions asked, so this is to some extent a superficial urban revolution, a street fight amongst elites. Perhaps this was a political or practical choice — both in the winning of her battles, and in the telling of these stories. We all know that these days equity isn’t actually all that popular, but it begs the question of just when planners lost that battle and started making practical choices about the discourse they use.
Still, every time I go to Tucson and watch the terrifying sprawl into the desert and the constant widening of streets into a city that makes it ever more unpleasant if not impossible to walk, I feel deep in my bones the kind of uphill battle even this kind of project, with constant reinforcement of its economic benefit, represents.
On the side of good — part of what made Sadik-Khan’s campaigns possible was grassroots advocacy. She writes:
This new vision came into focus as a growing advocacy movement hit critical mass, spurred by Transportation Alternatives, the Tri-State Transportation Campaign, the Straphangers Campaign, and political outsiders who often understood the goals of government more keenly than many people in office. With the release of PlaNYC, the advocates suddenly found an administration proposing traffic solutions beyond traffic signs and signals and dedicated to safety, efficiency, and transportation investment based on data. (xiv)
This is part of what allwed her to start with certain assumptions — proved in studies over and over and over again, yet ignored by planners around the country:
Streets for the last century have been designed to keep traffic moving but not to support the life alongside it. Many streets offer city dwellers poor options for getting around, discouraging walking and stifling vibrancy and the spontaneous social gathering and spending that energize the world’s greatest cities, dragging down economies that would otherwise thrive. (1)
Building new highways, widening streets, and endlessly sprawling the city’s limits have merely multiplied the damage to city cores and smothered the very assets that make cities places where people want to live — their accessibility, convenience, diversity, culture and immediacy. (2)
The idea of the many things streets have been, could become again:
Streets are the social, political and commercial arteries of cities…identify social status. … mark political and cultural boundaries…play critical roles in democracies and in the transformative moments of history. … City dwellers around the world are beginning to see the potential of their city streets and want to reclaim them. They are recognizing an unmet hunger for livable, inviting public space. (3)
Which brings us to just what the streetfight is all about — to make such transformations against the push-back of the status quo.
She starts with Jane Jacobs, everyone among this new flood of books about public space, density, and livable streets does — the idea that streets aren’t just for traffic, that observation will help uncover a street’s multiple real uses and help solve its problems.
Rocket science it appears. Because, of course, Jacobs has been both celebrated and all the while practically ignored for decades of disinvestment in urban cores and white flight and building the suburban dream — even when it comes to rebuilding it in city centres.
Sadik-Khan’s analysis of what her team was facing at the beginning of her term:
Downtown Manhattan street life … amounted to sidewalk hot dog vendors and lunches eaten standing up. What public space there was could be found in front of courthouses and official buildings, grim and uninviting spaces likely to be occupied by homeless people and the city’s less savoury elements…
The city’s previous minimalist agenda for these spaces? ‘Basic maintenance, repair and safety from crime.’ (14)
This is the world of the traffic engineer, like those under Bob Moses who worked to transform NY: The City of the Future. She shares this image, where pedestrians were only ever an afterthought:
Yet Sadik-Khan distances herself in some ways from Jacobs’ fight against Moses in that it came to mean constant battle to preserve what exists against change. Sadik-Khan argues that cities have to change after many decades of disinvestment and decay, she writes:
retrofitting our cities for the new urban age and achieving Jane Jacob’s vision today will require Moses-like vision and action for building the next generation of city roads, ones that will accommodate pedestrians, bikes, and buses safely and not just single-occupancy vehicles… (19)
This book is something of her Moses-like vision (!), the struggle to bring it to life, and how it worked…
Density is Destiny
I often tell people that if they want to save the planet, they should move to New York City. But it could be any big city…Cities’ geographic compactness, population density, and orientation toward walking and public transportation make them the most efficient places to live in the world. Large cities like New York or Mexico City offer the best odds for sustainable growth… New Yorkers have a carbon footprint 71 percent lower than that of the average American, a function of driving less, living vertically, and the economies of scale that come with centrally located goods and services (23).
I think this is a good point. Cities linger in our conscious and subconscious as unsustainable. There are the other biases against cities that are bound up in racial and class fears and a particularly American ideology:
Making cities a choice preferable to the suburbs cuts against a long-standing anti-urban bias in the United States based on a view that cities are dangerous, crowded, and havens for crime. (24)
Which helps explain why
After years of rhapsodizing about the virtues of pristine forests, modern environmentalists have changed their tune on the city. Instead of fighting to preserve the spotted owl in the forest, they are taking the fight to cities, advocating smart of compact urban growth as part of an antisprawl strategy. (25)
Instead of? I don’t think so. There are as many campaigns as there are kind of environmentalists as there are issues that need to be resolved for our very survival on the planet. Loss of biodiversity is hardly less important than sprawl, why simplify global warming into oblivion? But anyway.
Setting the Agenda
The collective impact of these plans, processes, and policies was a wholesale government rebranding. We were changing the language and the expectation of what the department was capable of and responsible for, and how it should use the resources under its control. (40)
How do I hate ‘rebranding’? Let me count the ways, principally in that rebranding as a word actually doesn’t mean changing actual responsibilities or use of resources, and so in practice is thrown around as indicative of great changes when only superficial change is made.
But to give her credit, she made actual changes. She gives these wonderful examples from Island Press’s Urban Street Design Guide from the National Association of City Transportation Officials as some of the inspirations:
There are multiple ways to transform streets through extending curbs, adding bike and bus lanes, and this chapter has a lot of good places to look for the studies that will bolster the struggle to stop street widening and promote similar kinds of projects in other cities.
She hits it on the nose:
Cities today are designed for private vehicles not because it is the most efficient mode, but because other transportation options were rendered impossible following planning decisions made decades ago. (64)
Of course, power and money were behind those decisions so this is quite complicated, there is rather uncritical praise of the redevelopment of Broadway in LA, which I know to be a deeply troubling contribution to the racial cleansing of downtown. In particular you can go back to Kevin Lynch’s descriptions of Broadway half a century ago, and it is all too clear that Broadway didn’t actually need much help to be a vital cityscape, it needed changes for whites to feel comfortable there. The development of Hollywood density is quite similar.
These are troubled histories. Like this one:
Before there was a New York City, there was a Broadway. Originally brede weg in pre-Colonial Dutch Nieuw Amsterdam, Broadway was one of the island’s first roads at a time when there was an actual wall built at Wall Street to keep out native incursions and Five Points was a pond within a swamp. (73)
Pre-fucking-Colonial? The wall built to keep Native Americans off their own traditional lands, a people who didn’t believe in walls to begin with, or private ownership?
It troubles me how sentences like that sit alongside great ideas for city transformation, acknowledgment of what she calls desire-lines and the importance of city sidewalks:
the natural, spontaneous way that people use public spaces, often contradicting the way the space was designed. … Desire-lines are a road map of opportunity… (74)
Sidewalks aren’t raised concrete streets for pedestrians. They are the front yards for city dwellers, as important as any suburban lawn. … these in-between places are a stage for New Yorkers, the urban filament where people sense and connect to the city’s energy. (75)
She’s the one who brought Jan Gehl on board to look at how NY’s public spaces could be improved. His own book detailing some of this is an interesting and very worthwhile complement. She quotes Speck as well, but that was more likely to set me off more given his focus on planning to increase property values.
But back to what can be learned. I particularly liked the way they used paint — like the blue-line project that once partially transformed my Bow neighbourhood in East London.
By following the footsteps and tracing an outline of the way people use the street today, we could uncover the design of the city we will want to live in tomorrow. These streets of tomorrow can be outlined in paint. (79)
She gives this example
It’s great. But again, she notes the joy with which the local BID agreed to take care of it — and practically that makes sense — but there has been a constant struggle against BIDs for the use of private security guards to control who has the right to access space. Anyway. This conflicted process of improving neighborhoods, yet generally for a wealthier kind of person, continues. On the High Line, she writes:
…it was becoming clear that the area would soon resemble the nearby upscale Greenwich Village, abandoning its bleak past as an after-hours drug-scoring, cruising strip. (83)
She notes the role of independent media in supporting their work, for better for for worse, particularly Streetsblog, which chronicled the
urban revolution unfolding on new York City’s streets’ that newspapers and ‘blogs obsessed with conflict’ could not tell (84)
Honestly, I think some of the deeper conflicts around equity and justice did need a lot more telling, but newspapers rarely get to that level either, there was clearly a lot of much less worthwhile NIMByist arguments going on.
Another note, both very positive if the change is positive, and yet more than a little frightening:
Once you changed a space, its new configuration became obvious and unassailable, and people immediately abandoned whatever attachments they had to the way it used to be. (84)
The Battle for a New Times Square
Times Square is iconic to all factions around the development of city spaces.
Times Square by that point had already outgrown most of its legendary seediness and shed the peepshow theatres… (91)
In their planning they worked with the business district, the Times Square Alliance, and sure enough, a measure of progress was a massive increase in property value:
The Real Estate Board of New York found that per-square-foot rental rates for ground-floor properties fronting Times Square doubled in a single year, a figure that would eventually triple. (102)
Poor Luke Cage, banished from downtown New York just when it needed superheroes the most. It seems to limits the conception of ‘people’ to write this:
These changes weren’t just quality-of-life improvements. They opened a city to its people and through that expanded its economic prospects. (103)
Stealing Good Ideas
Shock horror, the point of this chapter is that you should learn from other cities. It looks at (the admittedly wonderful) example of Medellin and Bogota. Which I shall, I must, examine separately on its own terms, as both are extraordinary.
I do like the encouragement of people to make space their own.
These DIY acts reveal the power of signs, signals, paint–seemingly minor cues from the streets that shape our lives. It takes only a little bit of imagination to transform a sidewalk into a place-making feature of the street. In an increasing number of cases, city planners are being inspired and, in turn, inspiring these kinds of unorthodox strategies, blurring the lines between the sanctioned and unsanctioned and also erasing the barriers between the people and those who represent them. (136)
I hope we see more of this, and I hope we see more bike lines, but woah! The crazy battles over bikelines! Because I do love bikelines and lanes, particularly of this kind, separated from cars by a painted shoulder or by concrete as in Holland (sadly not like most of London or Bristol).
And then, the chapter title:
Sorry to Interrupt, but We Have to Talk About Buses
I get it. A lot of people don’t like to ride buses. So why would you want to read about them here? (233)
I am glad when she returns to Bogota and a quote from Penalosa which I have heard before,
An advanced city is not one where poor people drive cars, but where rich people take public transportation. (235)
So true. At the same time, those poor people actually form the majority in cities, they take the bus, the issues with equity and justice are clear despite the framing of this, suddenly bringing into even higher relief the audience for whom this book is written. She gets, of course, that it’s a question of equity, I like her for it, but equity is rarely visible in this book. Possibly, as I said earlier, because of that audience. Buses are a hard sell where equity is not a primary consideration.
This lack of equity as a worthwhile object in itself leads to the next section, and quote:
Next to safety and mobility, which should be the first considerations, the economic power of sustainable streets is probably the strongest argument for implementing dramatic change. (252)
I don’t quite understand how we have arrived in a place where commonsense fails to find problematic a lack of fairness or justice in these first considerations, or to leave unquestioned the public good in this scenario:
In Minneapolis, a 5.5-mile former rail right-of-way converted into a bike and recreational path spurred $200 million in investment over the last decade, resulting in 1,200 new residential units. (261)
When displacement, and the shuffling of the poverty deck, is always a huge related issue.
Nuts and Bolts
I love that she loves infrastructure — I confess I don’t think about this enough myself. It is an issue few think about, I know, and undoubtedly why this should be the last chapter. Sadik-Khan writes:
But no one want to hear about infrastructure. It’s even less sexy than buses. (265)
Poor buses. Compare the US to London where the buses are iconic and much loved — and they work.
But I share her love of bridges, and am so jealous of her chance to climb one. I rather love her love of asphalt, the details of this chapter of rock and its sources, its processing, its new life as a surface.
Her last lines.
There is a new vocabulary for street designs that serve the needs of the people who live in cities. There are new expectations for streets. And there is New York.
If you can remake it here, you can remake it anywhere.
I am glad we have developed a new vocabulary, a new portfolio for design, new expectations.
Now, for social equity to become something we care about again.
For more on building social spaces and better cities…
[Sadik-Khan, Janette and Seth Solomonow (2016) Streetfight: Handbook for an Urban Revolution. NY: Viking.]
This is not the next great book on American cities. That book is not needed… We’ve known for three decades how to make livable cities — after forgetting for four — yet we’ve somehow not been able to pull it off. (3)
He’s talking about Jane Jacobs there, The Death and Life of American Cities. This made me want to like this book, as did the following two sentences.
What works in the best cities is walkability.
Walkability is both an end and a means, as well as a measure. (4)
But really, there are three main points here: (1) walkability is good, primarily in the ways that it supports the real goal of planners — (2) to increase property values, while also (3) improving quality of life for those who are moving back to the city or currently live in the suburbs and are driving too much, i.e. white middle-class people.
There are two broad currents in planning, the first is planning for justice and equity, the second is planning for property values and quality of life for those who can afford it. This is in the second strand, which I rather hate with every fiber of my being
This is the kind of book that in its erasure of issues of equality and lack of any acknowledgment of the results of past patterns of unjust development, disinvestment, exploitation and discrimination becomes a manual for extending the privileges of one (white, middle-to-upper-class) group while erasing everyone else (the poor and people of colour) from the city neighbourhoods they currently inhabit.
I walk cities, walkability is the most important city characteristic to me. Yet to make anything in this book useful to those who care about making neighbourhoods better for those who currently live there, to ensure that planning interventions do not increase displacement and segregation, an awful lot of the framing needs to be discarded. Every time Speck talks about the ways in which interventions to make a city more walkable improve property values, it is clear that issues of gentrification and displacement must be grappled with for those who do care about equity.
When it keeps to analysis of the actual physical streetscapes and built environment, much of this is useful:
Outdated zoning and building codes, often imported from the suburbs, have matched the uninviting streetscapes with equally antisocial private buildings, completing a public realm that is unsafe, uncomfortable, and just plain boring. (4)
Or looking at the four main conditions of walkability:
Each of these qualities is essential and none alone is sufficient. Useful means that most aspects of daily life are located close at hand and organized in a way that walking serves them well. Safe means that the street has been designed to give pedestrians a fighting chance against being hit by automobiles; they must not only be safe but feel safe… Comfortable means that buildings and landscape shape urban street into “outdoor living rooms,” in contrast to wide-open spaces… Interesting means that sidewalks are lined by unique buildings with friendly faces and that signs of humanity abound. (11)
It is in parsing out what these mean that the trouble lies — especially around ideas of safety and comfort as they are shaped by historic patterns of racism, sexism and discrimination. You won’t find any of those complexities here.
But guess what you will find? For Speck, walkability is marketable. He quotes Joe Cortwright’s ‘Walking the Walk: How Walkability Raises Home Values in U.S. Cities’, which I suppose would be useful to look at. Likewise William Frey, whom he quotes:
A new image of urban America is in the making. What used to be white flight to the suburbs is turning into ‘bright flight’ to cities that have become magnets for aspiring young adults who see access to knowledge-based jobs, public transportation and a new city ambiance as an attraction. (35)
Bright fucking Flight. This is the planning whose entire goal is to attract people back to the cities from the suburbs without a thought to issues of community participation, equity, social justice, eradicating poverty, improving people’s lives through improving the city they live in or even a thought to all the talent languishing in the city deprived of quality education and jobs and hope — all the things that brought me to planning in the first place. This is the planning that fills me with nausea. I am ignoring it to focus on what is useful.
As an outline, the steps to a walkable city are useful and it is definitely a good list — the white devil is in the details.
The 10 Steps to a Walkable City:
THE USEFUL WALK
1. Put cars in their place.
This was full of useful evidence to prove that cities have been built for cars, and that wide lanes, multi-lanes, enormous left-hand turn lanes and cutting down all the street trees actually make people drive faster and more dangerously. Speck also lays out the evidence for ‘induced demand’, if you build it, the cars will come and traffic will not improve. Common sense, or research pioneered over 30 years by Donald Appleyard among others, has yet to hit the Department of Transportation. If Speck’s book can help that process of realisation in such departments and city governments, I might be glad he wrote it.
I do love this quote of Bernard-Henry Lévy on our autocentric lifestyle:
a global, total obesity that spares no realm of life, public or private. An entire society that, from the top down, from one end to the other, seems prey to this obscure derangement that slowly causes an organism to swell, overflow, explode. (102, from American Vertigo)
2. Mix the uses.
I like mixed uses. But then Speck makes comments about how
city properties often come burdened with a whole range of utility issues, easements and access challenges, not to mention pesky neighbors. Local banks, until recently all too willing to finance condo clusters on the periphery, shy away from investing in new apartments downtown.
‘pesky neighbors’ has been code for poor people, immigrants and people of colour since the 1930s and 40s with the federal governments’ Home Owners Loan Corporation and Real Estate industry guidelines that gave rise to redlining back when deeding your house to be for Caucasians only was widespread and encouraged. Speck continues:
This contemporary version of redlining is a significant reason that downtown housing often cannot be built without municipal support. (107)
…most American cities do not need more affordable housing in their downtowns. Most American cities have too much affordable housing downtown. Or, more accurately, too much of their downtown housing is affordable, since everyone but the poor was able to join the suburban exodus. (109)
He doesn’t mention that despite this ‘fact’, many cities are in an affordable housing crisis where affordable housing is needed by a majority of city residents including teachers and firefighters, that he conflates the poor with people of colour long discriminated against in any attempt to join the suburban exodus, that such redlining might have contributed greatly to generations of poverty, or that affordable housing is now being erased from all downtowns and nothing built to replace it. Millions of people currently homeless and with not even a fraction of the shelter in existence necessary to house them even for a night also go unmentioned.
Some of his biases can be seen in an uncritical passage on resistance to granny flats:
They are typically opposed by neighbors who are worried about property values. An old college friend of mine from Los Angeles put it succinctly: “We are afraid that nine illegals will move in.” (111)
Nothing could make more clear where Speck is coming from. In response Speck notes they will rather
introduce affordability in a dispersed rather than a concentrated way, avoiding the pathologies that sometimes arise from the latter. (111)
As if the pathologies lie in poor people rather than the forces which maintain their concentrated poverty. I suppose he simply joins a long tradition of blaming poor people for poverty here.
3. Get the parking right.
Ah, Donald Shoup from UCLA, stop subsidising things, raise the cost of everything. It makes some sense, until you start thinking about how this will impact people differently. Then questions of equity come to the fore and it is harder for me to support without a lot more thought on how equity will be addressed in a city so car-dependent as LA. I’ve sat through Shoup’s classes, so I know that he failed to impress me on that. Still, better transit, less parking.
4. Let transit work.
I agree. If only he had stopped there, but instead he waxes poetic on improving public transit:
In some of these locations, the bus is destined remain the “loser cruiser,” the mode of choice for those who have no choice: the elderly, the poor, and infirm. As such, it will always be underfunded and struggling for survival, like any social service.
If it is to become widely used, transit has to be ruthlessly reconceptualized as a convenience, not just a rescue vehicle. Or, more accurately, while certain rescue routes must remain — from the old-age home to the health center, for example — the system needs to focus on those rare opportunities where it can offer a superior experience to driving. Those few line should be earmarked for a higher level of service… (155)
The loser-cruiser? Yet this is in fact the current approach of transit experts, it’s why courts have found LA transit, for example, to be racist and discriminatory and put them under a decades long injunction to improve bus routes serving South Central.
In Europe public transit is seen as a right, as an essential part of a city for ALL of its residents. I think it might be better to start there. There is also, of course, a long tradition of work around environmental justice in the US around improving cities that begins there as well.
We return to planning for property value rather than public good. On Bus Rapid Transit versus trains:
… the biggest criticism of bus systems, that they lack rail’s permanence: how can you drive real estate investment around transit if transit might leave? (157)
I don’t even have words for that sentence, and the pathologies of development it describes.
THE SAFE WALK
5. Protect the pedestrian.
6. Welcome bikes.
I’m all for protecting pedestrians and welcoming bikes, but yet again, we see planning for profit:
In contrast to widened roads and other highway “improvements,” new bikeways actually increase the value of nearby real estate. (194)
THE COMFORTABLE WALK
7. Shape the spaces.
I did like this:
Traditional, walkable urbanism is grounded in figural space. It believes that the shape of the spaces between buildings is what matters, because this is the public realm — the place where civic life plays out. (216)
8. Plant trees.
THE INTERESTING WALK
9. Make friendly and unique faces.
Not faces of diversity and enjoyment of space, faces of buildings and parking structures. Again, back to profits, though I have no objection at all to less parking, and what parking exists to be hidden:
Enlightened developers…know that hidden parking boosts retail sales and property values. (238)
10. Pick your winners.
I like this list. My critique is really a critique of an entire point of view that makes improving property values the goal of planning. In that sense, this book did manage to give an outline of how to create a walkable city, but also highlighted very different ideas of who the city is for, and where the interventions will do most to push out and displace current residents without a larger vision and planning process around justice and equity.
For more on building social spaces and better cities…
The Cumbres & Toltec Railroad is amazing, a narrow three-foot gauge railroad along which the steam engines of yore still ride…Built in 1880 by the Rio Grande to serve the silver mines in the San Juan mountains. As we all know, the Sherman Act of 1893 destroyed the silver industry for a good long time, but this train line kept slowly going until the 1960s. This piece of the track was saved by a handful of wonderful people working to preserve this awesomeness, it was secured in 1970 by New Mexico and Colorado working together, and is now run by a commission and a friend group.
I love how trains inspire the utmost love and devotion, brings groups of people to selflessly work together to keep them going despite all odds. People also stood by the side of roads and RV parks to wave at the train, a couple of cars followed us down I-17. A number of cars pulled off the road to take pictures of the train.
For me, though, this particular train had a slightly different glamour. I am not a proper fan girl of many, but James Garner is one. James Garner as Maverick? Especially. For some reason I climbed up onto this train and suddenly felt myself close, very close. It didn’t even take that much imagination to ignore everyone else. I stood at the end staring at the mountains and wished I had a cigar. It was grand. I didn’t even mind the constant shower of grit.
We climbed high up into the mountains, then back down to high-desert plateau. We saw deer, chipmunks, prairie dogs, antelope. Unbelievably beautiful.
We even spouted rainbows.
Even more special, is that me and mum first took this trip with my Dad and my Godmother Clare when I was about 2 years old.
(I have skipped a day, yesterday we drove through rainbows but I was just too tired to think and write, and there is more to write! But it will be made part of this history)
Sovereigns, Madams and Double Whites: Fruit and Flower Pioneers of the Tamar Valley is a wonderful book I found in the library here. It emerged from a 2001 project to uncover the market gardening landscape, and is full of oral histories and quite wonderful photographs. It is the story of the long-gone smallholdings up and down the Tamar valley. They were built up and down the steep south-facing hills for the earliest flowers and strawberries.
Almost all of them have now become grazing and farm land, or woods.
There is so much here of England’s industrial and agricultural history that is long forgotten. It is so strange to think of this area as a centre of copper mining, much less arsenic refining, but so it was:
For a brief period of twenty years in the mid nineteenth century the Tamar Valley became the copper centre of England, the river crowded with shipping carrying ore to be smelted in South Wales. However by 1868 the largest mine, Devon Great Consols, was nearly exhausted and metal prices slumped putting hundreds of families out of work. Arsenic refining took over but in turn was abandoned. By the 1930s mining was dead leaving a strange and dramatic landscape of waste tips and ruinous buildings half hidden in lush woodland and intricately mixed with villages, farms, riverside quays and market gardens. (1)
Apart from copper, the Tamar Valley was known for cherry and apple orchards, and had the earliest strawberries in the country — that was where the money once was. Early strawberries and the famous Tamar Double Whites, a lovely fragrant daffodil planted here by the thousands and their remnants now left forgotten in hedgerows and bordering fields. But the market gardens along the slopes here reached their height in the 1950s, when they supported an industry of 8-10,000 people, more than the entire population today. Special tools to work the hillsides were invented (a special dibber!), and diggers to move soil up slopes.
It is amazing to think smallholdings could provide so much work, and that they once sent flowers and fruit all over the country. Somehow it pleases me greatly to imagine early daffodils from Devon arriving to bring joy in Birmingham.
Also fascinating is the role that changing transportation links played in this story. In many ways this agricultural revolution was due to the arrival of the Great Western Railway. It reached Plymouth in 1849 and bridged the Tamar to Saltash in 1859 — before this, the river Tavy had been the main way of transport. But the trains allowed a much faster movement of fruit — allowing it to be sold within 24 hours of picking. Because of the warm micro-climates here in Devon allowing the very early growing of fruit, the possibility of transport opened up new possibilities just after the waves of lay-offs from mining.
In the change to market gardening, many followed the pioneer James Lawry. On a visit to Crystal Palace in London in 1862 (I do so very much love accounts of Crystal Palace), he heard of Covent Garden market. Visiting it, he discovered their earliest strawberries arrived in June, while back home in Tamar Valley their crop was much earlier. Upon learning the difference in price for Strawberries in London as opposed to Devon, there seemed little to lose. He started sending his fruit to a Mr. Israel in 1863.
Lawry helped establish not just strawberries, but also punnet-making, and thus began a thriving networks of smallholdings and associated employment for the whole family.
In 1966, Beaching’s cuts to train services and closure of multiple stations ended what was left of this industry as transportation costs became too high, fruit could no longer arrive to markets within 24 hours at a low enough price. I already felt like spitting whenever his name is mentioned. Of course, globalisation, and the flying in of fruit from countries around the world did not help either.
In 1971 there were still 250 viable holdings, by 1979 only 140 growers left, and the extreme slopes fell out of cultivation for the easier flats where mechanization could be brought in. Now they are all but gone.
We probably won’t be able to fly in strawberries forever, so perhaps this shall be full of smallholdings once again. Interesting thought.
The oral histories are short–a few paragraphs of key memories–but so interesting. Alan Rickard’s father had been to Canada to work in the mines there, then returned to work five acres growing cherries, dahlias, rhubarb, irises, strawberries and daffodils. This was apparently true of many families, John Snell’s father went to the mines first, then Ford’s Detroit plant and then returned home. Almost all of the gardens sold a similar variety, though most seemed to specialise in one or two. There are a few fishermen, who gardened on the side. Others seemed to be more gardeners who fished. A few German POWs who remained after the war. A number are still in the business, generally where their children and grandchildren have taken over — though in large modern greenhouses or polytunnels.
One of my favourite quotes from Alan Langsford:
When I was a little boy I wanted to be a Dutchman when I grew up. [The bulb-salesmen] all wore suits, drove nice cars and didn’t work outside on the land! (142)
Travellers who require that every nation should resemble their native country, had better stay at home. It is, for example, absurd to blame a people for not having that degree of personal cleanliness and elegance of manners which only refinement of taste produces, and will produce everywhere in proportion as society attains a general polish.
Thus writes Mary Wollstonecraft in 1796, and she may not blame the Swedish (or the Norwegians) for a lack of many of these things, but her letters certainly describe them thus.
We have arrived in Sweden! But late in the evening. I will compare notes with Mary…
The hospitality she encountered? She arrived in rather unorthodox fashion (I think, what do I know?) on a desolate patch of the Swedish coast:
There was a solemn silence in this scene which made itself be felt. The sunbeams that played on the ocean, scarcely ruffled by the lightest breeze, contrasted with the huge dark rocks, that looked like the rude materials of creation forming the barrier of unwrought space, forcibly struck me, but I should not have been sorry if the cottage had not appeared equally tranquil. Approaching a retreat where strangers, especially women, so seldom appeared, I wondered that curiosity did not bring the beings who inhabited it to the windows or door. I did not immediately recollect that men who remain so near the brute creation, as only to exert themselves to find the food necessary to sustain life, have little or no imagination to call forth the curiosity necessary to fructify the faint glimmerings of mind which entitle them to rank as lords of the creation. Had they either they could not contentedly remain rooted in the clods they so indolently cultivate.
We flew into Arlanda airport, Stockholm. The flight was just over two hours, no turbulence. Utterly uneventful. The airport looked just as any other, though it advertised a skycity which was neither a city, nor in the sky.
She cast around for lights, for anyone who would welcome her, found a house…
Still nothing was so pleasing as the alacrity of hospitality–all that the house afforded was quickly spread on the whitest linen. Remember, I had just left the vessel, where, without being fastidious, I had continually been disgusted. Fish, milk, butter, and cheese, and, I am sorry to add, brandy, the bane of this country, were spread on the board. After we had dined hospitality made them, with some degree of mystery, bring us some excellent coffee. I did not then know that it was prohibited.
I love the shocking knowledge that at one time both coffee and brandy were prohibited. I love that they were served anyway.
We were never, at any time, offered brandy.
Still, travel was harder then. Just a little.
I expected to have found a tolerable inn, but was ushered into a most comfortless one; and, because it was about five o’clock, three or four hours after their dining hour, I could not prevail on them to give me anything warm to eat.
We ourselves landed at the airport, wheeled our carry-on luggage to the free shuttle, and within ten minutes were entering the Radisson Blu. This Radisson Blu, I confess, resembles all other Radissons, particularly in the existence of a restaurant (open until 11 pm), and a bar. This one is also well provided with mysteries and thrillers in both Swedish and English in a kind of library decor, and a scattering of chess boards.
I have observed no one playing chess.
More from Mary Wollstonecraft in 1796.
The inns are tolerable; but not liking the rye bread, I found it
necessary to furnish myself with some wheaten before I set out. The beds, too, were particularly disagreeable to me. It seemed to me that I was sinking into a grave when I entered them; for, immersed in down placed in a sort of box, I expected to be suffocated before morning. The sleeping between two down beds–they do so even in summer–must be very unwholesome during any season; and I cannot conceive how the people can bear it, especially as the summers are very warm. But warmth they seem not to feel; and, I should think, were afraid of the air, by always keeping their windows shut.
We have comfortable beds (two beds pushed together Scandinavian style. Also German. Curious, but the older I get, the more I think it makes sense.) They involve no feathers I think, though the duvets are nice. Everything is white. I have no fear of suffocation.
But shit, we have no wheat bread.
Travelling in Sweden is very cheap, and even commodious, if you make but the proper arrangements. Here, as in other parts of the Continent, it is necessary to have your own carriage, and to have a servant who can speak the language, if you are unacquainted with it.
This is now become one of the most expensive places in all of Europe. I shudder to think of how much we are spending. Yet neither of us come from families who would ever have had their own carriages, or the servants who come with them. A curious inversion.
Another fairly damning indictment of older traditions of hospitality — this refers to Gothenberg, and surprisingly enough to Dublin as well back in the day:
Hospitality has, I think, been too much praised by travellers as a proof of goodness of heart, when, in my opinion, indiscriminate hospitality is rather a criterion by which you may form a tolerable estimate of the indolence or vacancy of a head; or, in other words, a fondness for social pleasures in which the mind not having its proportion of exercise, the bottle must be pushed about.
These remarks are equally applicable to Dublin, the most hospitable city I ever passed through. But I will try to confine my observations more particularly to Sweden.
I found much more of interest in her letters beyond such observations on the travails of travelers, but more on those later and I shall end here, as I am tired. Just one fascinating fact before goodnight.
The distance was three Norwegian miles, which are longer than the Swedish.
Just saw Dziga Vertov’s Man With A Movie Camera (1929) and had one of those moments where you realise just how splendid a film of the city can be. One of those moments where everything changes about how you see film.
(An aside: The first film I remember doing that was Buster Keaton’s Seven Chances (1925) which my Uncle Milton showed me when I was 17 or 18, and the last film that I remember doing that was Fritz Lang’s M (1931) and that was seven or so years ago…
Funny that they’re all from around the same time.)
I haven’t seen the other city symphony films, have only vaguely heard of them (but always meant to track them down). Some say that this is the best, and I believe it — on a foggy Sunday afternoon when all too often I enjoy a little snooze, I sat entranced at scenes of Moscow, Kiev and Odessa seamlessly edited together.
But what I loved is that the cameraman (as courageous hero) and the woman editing the film itself (women fill this film, working everyday women) — as well as its initial audiences — are always present, reminding you of how reality is moderated, cut up and represented in film.
This is not neutral, the process is anything but seamless. There are many shots that go from still to moving pictures, playful and charming. It reminds you constantly how it is you see what you are seeing, that choices are being made. It takes you from the everyday into split screens, kaleidoscope effects, occasional stop-motion and surreal compositions of eyes and watchers and movement. Unlike many a black and white film I have seen using such effects, they improve the whole. They give a sense of the city as mediated by our own vision and the vision of others. It challenges us to think about not just what we are seeing, but how we are seeing it.
It does this with exuberance, not with pretension. In 1929. With the few avant garde films I have seen from the 1960s onwards, I find the lack of pretension amazing and most wonderful.
All this, and then oh…the life of the city that it shows. Cities as we shall never know them now, full of trams and horsecarts and early automobiles. Pedestrians everywhere. Life brimming over its streets not dominated by fast-moving traffic — that piece of my brain obsessed with transport adored this aspect of it, down to the woman pouring oil in the tram tracks in the very early morning.
This is a film of movement and labour and social leisure — unsurprising in a film that of the soviet revolution just before Stalin’s crackdown. It shows people in these aspects of their lives — at work in factories and mines, a ceaseless flow of associative editing from beauty shop to laundry to automated spinning wheels to film editing to operators connecting calls to typewriters to beaches to babies being born and funerals and movements through the streets. Life filling these great boulevards, (but very little in homes, nuclear families, neighbourhoods, a telling political and social focus)…
The factories were the not the most popular of screen grabs, but can I just say again how wonderful to see the screen full of women. A few of them of that beauty that usually finds it way to the movies, but most of the beauty that does not. Smiling, laughing, making cigarette boxes, walking and telling stories and working and bearing children.
Most wonderful. I shall enjoy seeing it again, and know I shall see much more.
We began our Sunday (not last Sunday either, but the Sunday before) in Newport. A bit grim, Newport. What is not permanently shut down is shut down for the Sunday…but there are burgeoning signs of life and it is the kind of place I like to imagine arriving at its possibilities of beauty and full employment and a bustling centre catering to the needs of its current residents. This probably will not happen under capitalism as we know it.
Cupcakes may be a good start, and this arcade could contribute to that start — it would certainly be a better one that the desultory big apartment box development of seemingly even shittier quality than London’s ‘luxury flats along the Thames’, though that seems hard to fathom.
We stood in front of this entance waiting for the bus that would take us to Caerleon, only £1 and 15 minutes away. It was beautiful, unexpected and beautiful.
The two small, but quite wonderful museums of Roman life there were not unexpected. I knew this had been a centre for Roman troops, that a huge bath complex had existed here, villas, barracks, and an amphitheater. Nothing had quite prepared me for how cool, and empty, the amphitheater was.
Nor did I have any idea that Arthur Machen, Arthur Machen of A London Adventure, or the Art of Wandering as well as of The Imposters was born here, though he left when he was two for a village named Llanddewi Fach five miles away. Arthur Machen who I quite adore.
His house even has one of these, built since he lived there of course, but I imagine using the same cellars:
We didn’t get reservations at the restaurant in the nice and ancient priory next door, but did have a pint in the lovely Hanbury Inn, where, by the way, Tennyson began work on ‘Idylls of the King’:
There were chartists here too, of course, but the plaque mentioning them is more about the walls built to defend against them. Only a bit of that is still standing, thank god.
We couldn’t dally, we walked back to Newport. A walk partially along the river, partially along the motorway, strong in contrasts and industrial grit but also some pigs. I like those walks if I’m honest.
And then? Fish & chips, delicious fish & chips in the Harbour fish bar, and then to see friend Fox and Thee Faction, and my new music crush, Helen Love at a fundraising gig in Le Pub as part of the We Shall Overcome weekend — from Thee Faction’s website:
The weekend acknowledges two things. First, it acknowledges the horrendous dismantling of society that the Tories have been pursuing. We have never been so socially insecure since before 1945. There is no safety net we can reliably fall back on. Everything is precarious. So everyone is a failed pay cheque or two away from absolute destitution. And that means that an enormous number of us are already there. Secondly, it acknowledges that every night socially and politically conscious musicians are busy, in ones, twos, threes, fours, playing in pubs and clubs across the land, doing their bit and making a little bit of noise to a relatively small number of people.
Cool to be a little piece of something like that.
I keep realising I leave it too long between gigs, great music, pints, awesome pubs like this one, and toilets that entertain.