A delightful book of meanderings, almost too meandering because there are some really brilliant things in here that deserve some deeper thought but the style of it almost carries you right past them. I know, I know, that the style of the book maybe reflects the art of wandering itself, stumbling over the unexpected, taking up the digressions, exploring the byways. But still. I wanted more places, more stories of places, more London. Still, there are some real gems about the city, how we experience it, where its wonder lies, speaking both as urbanist and as author. And just thoughts on being human in this world of toil. This is clearly someone who has known toil.
In this pleasant and retiring spot I was sitting not long ago, enjoying gin and that great luxury and blessing of idleness, concerning which so much cant and false doctrine have been preached. (6)
Always, or almost always, I have had the horror of beginning a new book. I have burnt my fingers to the bone again and again in the last forty years and I dread the fire of literature (12).
It is possible, just dimly possible, that the real pattern and scheme of life is not in the least apparent on the outward surface of things, which is the world of common sense and rationalism, and reasoned deductions; but rather lurks, half hidden, only apparent in certain rare lights, and then only to the prepared eye; a secret pattern, an ornament which seems to have but little relation or none at all to the obvious scheme of the universe’. (21)
One of my favourite phrases of all time is now ‘amiable Conandoylery’ (27). It certainly takes him a while to describe the purpose of this book he is being paid to write — and this sense of literature as something for hire, something you must sell to live and feed your children is never absent here, anchoring his wonderings and wanderings. His dread as he sits ensconced in a comfortable pub that Spring has arrived and the book must be begun opens every chapter, humorously to be sure, but not entirely. But it is still on a subject he loves — rambling the city:
[the book] originated in old rambles around London, rambles that began in 1890 when I lived in Soho Street and began to stroll about Soho and to see that here was something very curious and impressive; this transmutation of late seventeenth-century and early eighteenth-century social stolidity and even, in some cases, magnificence, into a wholly different order (30)
What he loves is not about tourist stops or antiquarian wonders but:
the general queerness; a piece, a tesserae, that fitted in very pleasantly with that hopeless 1860 terrace and that desolate 1900 shop, and the cabbages, and the raspberry plantations and, above all and before all, with the sense that I had never been that way before, that the scene to me was absolutely new and unknown as if the African Magician had suddenly set me down in the midst of Cathay, that I was as true an explorer as Columbus, as he who stood upon a peak in Darien. For if you think of it: the fact that the region which is to you so strange and unknown is familiar as daily bread and butter or—more likely—the lack of it to multitudes of your fellow men is of no significance on earth. (40)
There’s some interesting colonial stuff here, though I think it echoes in my own mind far different than in his for I cannot divorce colonial exploration from despair, conquest, slavery and death. I am hesitant to strip these away, but in Machen’s writing it seems to be simply the seed of wonder at what is new, and the acknowledgment that this lies alongside hunger and misery and want. Lightly done, but it is there.
My book, then, was to take all these things into account: the old, the shabby, the out of the way; and also the new and the red and the raw. But it was utterly to shun the familiar. For if you think of it, there is a London cognita and a London incognita(49)
He seeks the incognita, the overlooked. Finds the things that I too love:
I can look with a kind of pleasure on a very doorstep, on a doorstep approaching a shabby grey house of 1810 or thereabouts—if the stone be worn into a deep hollow by the feet of even a hundred years and a little over…The feet of the weary and hopeless, the glad and the exultant, the lustful and the pure have made that hollow; and most of those feet are now in the hollow of the grave: and that doorstep is to me sacramental, if not a sacrament, even though the neighbourhood round about Mount Pleasant is a very poor one. (48)
There is a section imagining the life of the reporter as a road, traveling through cities, opening up the countryside, ‘where there is no money but plenty of happiness’ (62). That old city/country divide. There is also, of course, a touch of the gothic here, a familiar strand running through so much literature of the city:
Strangeness which is the essence of beauty is the essence of truth, and the essence of the world. I have often felt that, when the ascent of a long hill brought me to the summit of an undiscovered height in London; and I looked down on a new land. (127)
I loved the idea that we must no longer seek wonder in castles and keeps, but in the everyday. Even then the sense of the madness of developers and real estate, the joy in the battered cottage amongst plate glass and brick shops, a hold out against profit. On this score there are some brilliant descriptions of Enfield being developed (35) to return to, perhaps after I’ve visited Enfield.
Why have I waited so long to read his fiction? It’s available, unlike this book, which was an amazing birthday present in the form of a first edition.
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